Domestic folk-loreThiselton-Dyer, T. F. (Thomas Firminger)
History
Domestic folk-lore
Thiselton-Dyer, T. F. (Thomas Firminger)
Folklore; Superstition
Although this has been styled "a whimsical notion," yet in its
support various instances of its occurrence have been from time
to time recorded. The hair of Ludwig of Bavaria, for example, it
is said, became almost suddenly white as snow on his learning the
innocence of his wife, whom he had caused to be put to death on a
suspicion of infidelity; and the same thing, we are told, happened
to Charles I. in a single night, when he attempted to escape from
Carisbrooke Castle. A similar story is told of the unfortunate Marie
Antoinette, when her flight from France was checked at Varennes.
According to another notion, excessive fear has occasionally caused
the hair to stand on end, a belief which Shakespeare has recorded. In
_Hamlet_ (Act iii., sc. 4), in that famous passage where the Queen
is at a loss to understand her son's mysterious conduct and strange
appearance, during his conversation with the ghost which is hidden to
her eyes, she says:--
"And, as the sleeping soldiers in th' alarm,
Your bedded hair, like life in excrements,
Starts up, and stands on end."
Once more, too, in that graphic scene in the _Tempest_ (Act i., sc.
2), where Ariel describes the shipwreck, he says:--
"All but mariners
Plunged in the foaming brine and quit the vessel,
Then all afire with me; the king's son, Ferdinand,
With hair up-staring--then like reeds, not hair--
Was the first man that leap'd."
The sudden loss of hair is considered unlucky, being said to
prognosticate the loss of children, health, or property; whereas many
consider it imprudent to throw it away, or to leave the smallest
scrap lying about. One reason assigned for this notion is that if
hair is left about, birds might build their nests with it, a fatal
thing for the person from whose head it has fallen. Thus, should
a magpie use it for any such purpose--by no means an unlikely
circumstance--the person's death will be sure to happen "within a
year and a day." Some say, again, that hair should never be burnt,
but only buried, a superstition founded on a tradition that at the
resurrection its owner will come in search of it. On the other hand,
it is customary with some persons to throw a piece of their hair
into the fire, drawing various omens from the way it burns. Should
it gradually smoulder away, it is an omen of death; but its burning
brightly is a sign of longevity, and the brighter the flame the
longer the life. In Devonshire, too, if the hair grows down on the
forehead and retreats up the head above the temples, it is considered
an indication that the person will have a long life. There is a very
prevalent idea that persons who have much hair or down on their arms
are, to quote the common expression, "born to be rich," although the
exception, in this as in many other similar cases, rather proves the
rule; but abundance of hair on the head has been supposed to denote a
lack of brains, from whence arose an odd proverb, "Bush natural, more
Public-domain text, read in full here on John Shaqi.
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