Domestic medicine : $b or, a treatise on the prevention and cure of diseases by regimen and simple medicines. With an appendix, containing a dispensatory for the use of private practitionersBuchan, William
Science
Domestic medicine : $b or, a treatise on the prevention and cure of diseases by regimen and simple medicines. With an appendix, containing a dispensatory for the use of private practitioners
Buchan, William
Medicine, Popular -- Early works to 1800
No laws will ever be able to prevent quackery, while people believe that
the quack is as honest a man, and as well qualified, as the physician. A
very small degree of medical knowledge, however, would be sufficient to
break this spell; and nothing else can effectually undeceive them. It is
the ignorance and credulity of the multitude, with regard to medicine,
which renders them such an easy prey to every one who has the hardiness
to attack them on this quarter. Nor can the evil be remedied by any
other means but by making them wiser.
The most effectual way to destroy quackery in any art or science, is to
diffuse the knowledge of it among mankind. Did physicians write their
prescriptions in the common language of the country, and explain their
intentions to the patient, as far as he could understand them, it would
enable him to know when the medicine had the desired effect; would
inspire him with absolute confidence in the physician; and would make
him dread and detest every man who pretended to cram a secret medicine
down his throat.
Men in the different states of society, have very different views of the
same object. Some time ago it was the practice of this country for every
person to say his prayers in Latin, whether he knew any thing of that
language or not. This conduct, though sacred in the eyes of our
ancestors, appears ridiculous enough to us; and doubtless some parts of
ours will seem as strange to posterity. Among these we may reckon the
present mode of medical prescription, which, we venture to affirm, will
sometime hence appear to have been completely ridiculous, and a very
high burlesque upon the common sense of mankind.
But this practice is not only ridiculous, it is likewise dangerous.
However capable physicians may be of writing Latin, I am certain
apothecaries are not always in a condition to read it, and that
dangerous mistakes, in consequence of this, often happen. But suppose
the apothecary ever so able to read the physician’s prescription, he is
generally otherwise employed, and the business of making up
prescriptions is left entirely to the apprentice. By this means the
greatest man in the kingdom, even when he employs a first-rate
physician, in reality trusts his life in the hands of an idle boy, who
has not only the chance of being very ignorant, but likewise giddy and
careless. Mistakes will sometimes happen in spite of the greatest care;
but, where human lives are concerned, all possible methods ought
certainly to be taken to prevent them. For this reason, the
prescriptions of physicians, instead of being couched in mystical
characters and a foreign language, ought, in my humble opinion, to be
conceived in the most plain and obvious terms imaginable.
Public-domain text, read in full here on John Shaqi.
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