“One of the subjects on which the minds of men and women in the
United States seem to be unanimously made up, is the admitted
deficiency of _help_.... Disguise it as we may, under all the
specious forms of reasoning, there is something in the mind of
every man which tells him he is humiliated in doing personal
service to another.... The servile nature of domestic duties
in Europe, and more particularly in England, is much more
likely to make servants liable to the discontent which mars
their merits, than the common understanding in America, which
makes the compact between ‘employer’ and ‘help’ a mere matter
of business, entailing no mean submission on the one hand,
and giving no right to any undue assumption of power on the
other.... Domestic service is not considered so disgraceful
in the United States, as it is felt to be in the United
Kingdom.”[165]
Grattan’s observations lead him to believe that the democratic spirit is
not always to be deplored.
“An American youth or ‘young lady’ will go to service
willingly, if they can be better paid for it than for
teaching in a village school, or working on a farm or in a
factory.... They satisfy themselves that they are _helps_, not
servants,—that they are going to work with (not for) Mr. so
and so, not going to service,—they call him and his wife their
_employers_, not their master and mistress.”[166]
But like all Europeans, he never ceases to be surprised by this spirit,
particularly by those manifestations of it that led to active work on the
part of the mistress of a home and to the use of the word “help.” “There
are no housekeepers,” he writes, “or ladies’ maids. The lady herself does
all the duties of the former.... Servants are thus really justified in
giving to themselves the favorite designation of ‘helps.’”[167] But he
closes a long and interesting chapter on the subject with the prophecy,
“They (employers) will, by degrees, give up the employment of native
servants who will be in future less likely than even now to submit to
their pretensions, and confine themselves to the fast increasing tribes
of Irish immigrants.”[168]
Public-domain text, read in full here on John Shaqi.
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