Beale, Dorothea, 1831-1906; Cheltenham Ladies' College -- History; Teachers -- England -- Biography
‘It is thought that a protest in act is specially needed in
these days, now that teachers are so highly paid, and that an
association of teachers who should be ready to take up any work
required, whether it was paid or not, would be able to carry on
work more effectively and continuously than an unorganised body
of women.
‘It is proposed, therefore, that after three years,—ten of
those who agree in this general principle should unite together
as members of the Society of St. Hilda,—that they should pay,
if young, into the funds of the Society whatever they earn
from that time (but keeping complete control over any invested
property), the Society providing them a fixed salary, a home
when disengaged or out of health, but holding a right to send
them out to any work which seems needed. The community may, if
two-thirds agree, reject any member on returning to her what
she has paid in, minus a fair sum for her maintenance. A member
may withdraw with half any calculated surplus of earnings over
expenditure, on giving one year’s notice. Some members might
reside permanently and assist in various ways as writers and
editors.
‘It is proposed that the members contributing the money should
form the governing body,—elect a Superior,—that the votes
should be in proportion to the money contributed. That all the
money should, after paying maintenance, be expended, after
leaving a moderate reserve fund, on providing some charitable
work, and that the members should, at the will of the Superior,
be assigned to any post she may think fit.
‘The work should be primarily teaching or assisting in some way
in educational work amongst rich or poor, specially religious
teaching, to which, it is hoped, some members will chiefly
devote themselves, _e.g._ by lectures, by corresponding with
those who need advice or help in religious matters, opening the
house to receive as visitors any who need a time of quiet and
retreat doing mission work at home and abroad. There should be
only a very simple rule to be signed by the workers. Prayer at
morning, evening, and midday; and such special rules as seem
desirable. A holiday in proportion to the character of the
work. The dress should be simple, but not conspicuous, and some
badge should be worn by the members.’
In this connection it is interesting to read this extract from a letter
written to a teacher who was unsettled as to her vocation, and was
contemplating entering a sisterhood:—
‘_April 89._
Public-domain text, read in full here on John Shaqi.
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