Dostoyevsky, Fyodor, 1821-1881; Dostoyevsky, Fyodor, 1821-1881 -- Criticism and interpretation
Dostoevsky’s individualism, too, differentiates him more sharply--and
more happily--from Barrès. And, set against Nietzsche, he becomes for
us a shining example of how little infatuation and self-sufficiency may
at times accompany belief in the value of the personality. “The hardest
thing on earth,” he writes, “is to remain yourself,” and “no high aim
is worth a life wrecked,” because for him, without individualism as
without patriotism, there exists no way of serving humanity. If some
Barrès enthusiasts were won over to him by the declarations I quoted a
moment ago, is there one of them who would not be alienated by these
fresh statements?
So, too, on reading these words: “In the new humanity, the æsthetic
idea lacks clarity. The moral basis of society, held fast by
positivism, not only gives no results, but cannot define itself, for
it is lost in cloudy aspirations and ideals. Are there yet not enough
facts to prove that society is not established thus, that these are
not the paths leading to happiness, and that this is not, as has been
believed till now, the source of happiness? But what _is_ its source
then? So many volumes are written, and the essential point is ever
missed: the Western World has lost Christ Jesus--and for this, and this
alone, the Western World must perish.” Not a French Catholic but would
applaud--were he not drawn up sharply by the phrase I dropped at the
beginning: “Christ has been lost, by the error of Catholicism.”
What French Catholic will now dare let himself be touched by the tears
of devotion that are shed throughout these letters of Dostoevsky’s?
Vain hope, “to desire to reveal to the world a Russian Christ, unknown
to the wider world, and whose very being is contained in our orthodoxy.”
The French Catholic, by virtue of his own personal orthodoxy, will
refuse to listen, and for the moment, at least, Dostoevsky’s further
remark is made in vain: “In my opinion, here is found the principle of
our future civilizing force and of Europe’s resurrection at our hands,
the very essence of our future strength.”
Public-domain text, read in full here on John Shaqi.
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