The latest movement in European literature has been called by many
names, none of them quite exact or comprehensive--Decadence, Symbolism,
Impressionism, for instance. It is easy to dispute over words, and we
shall find that Verlaine objects to being called a Decadent, Maeterlinck
to being called a Symbolist, Huysmans to being called an Impressionist.
These terms, as it happens, have been adopted as the badge of little
separate cliques, noisy, brainsick young people who haunt the brasseries
of the Boulevard Saint-Michel, and exhaust their ingenuities in
theorizing over the works they can not write. But, taken frankly as
epithets which express their own meaning, both Impressionism and
Symbolism convey some notion of that new kind of literature which is
perhaps more broadly characterized by the word Decadence. The most
representative literature of the day--the writing which appeals to,
which has done so much to form, the younger generation--is certainly not
classic, nor has it any relation with that old antithesis of the
Classic, the Romantic. After a fashion it is no doubt a decadence; it
has all the qualities that mark the end of great periods, the qualities
that we find in the Greek, the Latin, decadence: an intense
self-consciousness, a restless curiosity in research, an
over-subtilizing refinement upon refinement, a spiritual and moral
perversity. If what we call the classic is indeed the supreme art--those
qualities of perfect simplicity, perfect sanity, perfect proportion, the
supreme qualities--then this representative literature of to-day,
interesting, beautiful, novel as it is, is really a new and beautiful
and interesting disease.
Public-domain text, read in full here on John Shaqi.
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