Healthy we can not call it, and healthy it does not wish to be
considered. The Goncourts, in their prefaces, in their _Journal_, are
always insisting on their own pet malady, _la névrose._ It is in their
work too, that Huysmans notes with delight _le style tacheté et
faisandé_--high-flavored and spotted with corruption--which he himself
possesses in the highest degree. "Having desire without light,
curiosity, without wisdom, seeking God by strange ways, by ways traced
by the hands of men; offering rash incense upon the high places to an
unknown God, who is the God of darkness"--that is how Ernest Hello, in
one of his apocalyptic moments, characterizes the nineteenth century.
And this unreason of the soul--of which Hello himself is so curious a
victim--this unstable equilibrium, which has overbalanced so many
brilliant intelligences into one form or another of spiritual confusion,
is but another form of the _maladie fin de siècle._ For its very
disease of form, this literature is certainly typical of a civilization
grown over-luxurious, over-inquiring, too languid for the relief of
action, too uncertain for any emphasis in opinion or in conduct. It
reflects all the moods, all the manners, of a sophisticated society; its
very artificiality is a way of I being true to nature: simplicity,
sanity, proportion--the classic qualities--how much do we possess them
in our life, our surroundings, that we should look to find them in our
literature--so evidently the literature of a decadence?
Public-domain text, read in full here on John Shaqi.
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