Drug Smuggling and Taking in India and BurmaAnderson, Roy K.
History
Drug Smuggling and Taking in India and Burma
Anderson, Roy K.
Drug addiction -- Burma; Drug addiction -- India; Drug traffic -- Burma; Drug traffic -- India
Nobody needs to be told that a habit is formed by the frequent repetition
of acts or indulgences, and that some habits are more difficult to break
ourselves of than others. The opium habit falls in this category. It
is formed, of course, in the same way as other habits, but there are
peculiarities connected with it on which those who are ready to condemn
opium-eaters as degenerates might well ponder. The physiological effects
of opium are such, that the wearing off of the effects of a dose are
attended with the keenest mental and physical distress. No one who
has not been an opium-eater can describe these adequately. The need,
therefore, for a corrective of this condition becomes what seems an
urgent necessity, and the only immediate corrective is “a hair from the
dog.” A succession of these “hairs”—and a not very long succession—forms
the habit. Unlike other habits, it is a habit that cannot be cured
without immense strength of will, and a readiness to undergo great
suffering: pains in the body, diarrhœa, and a general upset of the mental
equilibrium. We see, therefore, that the cause of the habit lies here:
_the need for opium to alleviate the pangs caused by opium_.
[Illustration: AN EXCESSIVE OPIUM SMOKER]
Amongst unromantically inclined people of the type who form the bulk of
consumers—cultivators, coolies, artisans of all kinds, humble folk whose
creed is “pice and rice”—it would be difficult (and ludicrous) to suppose
that their object in taking opium is to go in their dreams to:
“Woods that wave o’er Delphi steep
Isles, that crown the Aegian deep,
Fields that cool Ilissus’ laves
Or where meander’s amber waves
In lingering lab’rinths creep.”
Possibly, they do have pleasant dreams; but the exertion and hard
exercise they must undergo to earn their daily bread is known to
counteract the sedative effects of opium; and as they take small
quantities only, its effect is to stimulate them rather than to make
them dreamy and sensuous; and I contend that, _primâ facie_, it is not
to evoke sensuous imaginings that these people take opium. They take it
because they cannot get away from it, once the pain to ease which it
was given has passed. What strength of will do we expect to find in an
unlettered cooly?
Without any apology I reproduce here some verses which appeared in 1894,
about the time when the Royal Opium Commission came to India:
THE OPIUM-EATER’S SOLILOQUY.
They began by mourning over my degraded moral state,
Then my physical decadence they would anxiously debate.
Then they raised a pious eye,
And they heaved a pitying sigh,
And they shuddered as they pondered on my melancholy fate.
Now, I never had reflected on the matter thus, at all,
For my luxuries were few, and my expenditure was small.
I was happy as the day,
In my own abandoned way,
Till they said they must release me from the bonds that held me
thrall.
Public-domain text, read in full here on John Shaqi.
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