Earl Hubert's Daughter: The Polishing of the Pearl - A Tale of the 13th CenturyHolt, Emily Sarah
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Earl Hubert's Daughter: The Polishing of the Pearl - A Tale of the 13th Century
Holt, Emily Sarah
England -- Social life and customs -- 1066-1485 -- Fiction; Historical fiction
This was a greater boon than it may appear. Troubles were only too
likely to assail a Jewish household, and to know a place where Belasez
could seek shelter and be certain of finding it, was a comfort indeed,
and might at any hour be a most terrible necessity.
Abraham kissed the robe of the Countess, and poured out eloquent
blessings on her. Belasez kissed her hand and that of Margaret: but the
tears choked the girl's voice as she turned to follow her father.
The arguments against idolatry which Margaret had heard from Belasez
were ghosts easily laid by Father Nicholas. A few vague platitudes
concerning the supreme authority committed to the Apostle Peter, and
through him to the Papacy (Father Nicholas discreetly left both points
unencumbered by evidence),--the wickedness of listening to sceptical
reasonings, and the happiness of implicit obedience to holy Church,--
were quite enough to reduce Belasez's arguments, as they remained in
Margaret's mind, to the condition of uncomfortable reminiscences, which,
being also wicked, it was best to forget as soon as possible.
But there had been one listener to that conversation, of whom neither
party took account, and who could not forget it. This was Doucebelle de
Vaux. In her brain the words of the young Jewess took root and
germinated, but so silently, that no one suspected it but herself.
Father Nicholas had not the faintest idea of the importance of the
question, when one morning, during the Latin lesson which he
administered twice a week to the young ladies of the Castle, Doucebelle
asked him the precise meaning of _adoro_.
"It means, in its original, to speak to or accost any one," said the
priest; "but being now taken into the holy service of religion, it
signifies to pray, to supplicate; and, thence derived--to worship, to
bow one's self down."
"And,--if I do not trouble you too much, Father,--would you please to
tell me the difference between _adoro_ and _colo_?"
Father Nicholas was a born philologist, though in his day there was no
appellation for the science. To be asked any question involving a
derivation or comparison of words, was to him as a trumpet to a
war-horse.
"My daughter, it is pleasure, not trouble, to me, to answer such
questions as these. _Colo_ is a word which comes from the Greek, but is
now obsolete in that tongue, wherein it seems to have had the meaning of
feed or tend. Transferred to the Latin, it signifies to cultivate,
exercise, practise, or cherish,--say rather, in any sense, to take pains
about a thing: hence, used in the blessed service of religion, it is to
regard, venerate, respect, or worship. Therefore _cultus_, which is the
noun of this verb, signifies, when referred to things inanimate, tending
or cultivation to things animate, education, culture; to God and the
holy saints, reverence and worship. Dost thou now understand, my
daughter?"
"I thank you very much, Father," said Doucebelle, quietly; "I understand
now."
Public-domain text, read in full here on John Shaqi.
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