Education -- Early works to 1800; England -- Social life and customs -- Early works to 1800; Etiquette; Home economics -- Early works to 1800; Table
hadde ben somtyme in chivachie,
In Flaundres, in Artoys, and in Picardie,
And born him wel, as in so litel space,
In hope to stonden in his lady grace ...
Syngynge he was, or flowtynge, al the day ...
Wel cowde he sitte on hors, and wel cowde ryde.
He cowde songes wel make and endite,
Justne and eek daunce, and wel purtray and write ...
Curteys he was, lowly, and servysable,
And carf beforn his fadur at the table.[10]
Which of these accomplishments would Cambridge or Oxford teach? Music
alone.[[10a]] That, as Harrison says, was one of the Quadrivials,
‘arithmetike, musike, geometrie, and astronomie.’ The Trivium was
grammar, rhetoric, and logic.
[Headnote: HOUSES OF NOBLES AND CHANCELLORS WERE SCHOOLS.]
1. The chief places of education for the sons of our nobility and gentry
were the houses of other nobles, and specially those of the Chancellors
of our Kings, men not only able to read and write, talk Latin and French
themselves, but in whose hands the Court patronage lay. As early as
Henry the Second’s time (A.D. 1154-62), if not before[11], this system
prevailed. A friend notes that Fitz-Stephen says of Becket:
“The nobles of the realm of England and of neighbouring kingdoms
used to send their sons to serve the Chancellor, whom he trained
with honourable bringing-up and learning; and when they had
received the knight’s belt, sent them back with honour to their
fathers and kindred: some he used to keep. The king himself, his
master, entrusted to him his son, the heir of the realm, to be
brought up; whom he had with him, with many sons of nobles of the
same age, and their proper retinue and masters and proper servants
in the honour due.” --_Vita S. Thomæ_, pp. 189, 190, ed. Giles.
Roger de Hoveden, a Yorkshireman, who was a clerk or secretary to Henry
the Second, says of Richard the Lionheart’s unpopular chancellor,
Longchamps the Bishop of Ely:
“All the sons of the nobles acted as his servants, with downcast
looks, nor dared they to look upward towards the heavens unless it
so happened that they were addressing him; and if they attended to
anything else they were pricked with a goad, which their lord held
in his hand, fully mindful of his grandfather of pious memory,
who, being of servile condition in the district of Beauvais, had,
for his occupation, to guide the plough and whip up the oxen; and
who at length, to gain his liberty, fled to the Norman territory.”
(Riley’s _Hoveden_, ii. 232, quoted in _The Cornhill Magazine_,
vol. xv. p. 165.)[12]
Public-domain text, read in full here on John Shaqi.
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