Education -- Early works to 1800; England -- Social life and customs -- Early works to 1800; Etiquette; Home economics -- Early works to 1800; Table
have lasted a long time,--not by Apollo, like Horace was from his
babbler, but by Bacchus.
[Headnote: APPRENTICESHIP IN HENRY VII.’S TIME.]
On the general subject it should be noted that Fleta mentions nothing
about boarders or apprentices in his account of household economy; nor
does the _Liber Contrarotulatoris Garderobæ Edw. I^mi_ mention any
young noblemen as part of the King’s household. That among tradesmen
in later times, putting out their children in other houses, and
apprenticeships, were the rule, we know from many statements and
allusions in our literature, and “The Italian Relation of England”
(temp. Hen. VII.) mentions that the Duke of Suffolk was boarded out to
a rich old widow, who persuaded him to marry her (p. 27). It also says
The want of affection in the English is strongly manifested
towards their children; for after having kept them at home till
they arrive at the age of 7 or 9 years at the utmost, they put
them out, both males and females, to hard service in the houses of
other people, binding them generally for another 7 or 9 years. And
these are called apprentices, and during that time they perform
all the most menial offices; and few are born who are exempted
from this fate, for every one, however rich he may be, sends away
his children into the houses of others, whilst he, in return,
receives those of strangers into his own. And on inquiring their
reason for this severity, they answered that they did it in order
that their children might learn better manners. But I, for my
part, believe that they do it because they like to enjoy all their
comforts themselves, and that they are better served by strangers
than they would be by their own children. Besides which, the
English being great epicures, and very avaricious by nature,
indulge in the most delicate fare themselves and give their
household the coarsest bread, and beer, and cold meat baked on
Sunday for the week, which, however, they allow them in great
abundance. That if they had their own children at home, they would
be obliged to give them the same food they made use of for
themselves. That if the English sent their children away from home
to learn virtue and good manners, and took them back again when
their apprenticeship was over, they might, perhaps, be excused;
but they never return, for the girls are settled by their patrons,
and the boys make the best marriages they can, and, assisted by
their patrons, not by their fathers, they also open a house and
strive diligently by this means to make some fortune for
themselves; whence it proceeds that, having no hope of their
paternal inheritance, that all become so greedy of gain that they
feel no shame in asking, almost “for the love of God,” for the
smallest sums of money; and to this it may be attributed, that
there is no injury that can be committed against the lower orders
of the English, that may not be atoned for by money.
Public-domain text, read in full here on John Shaqi.
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