Education -- Early works to 1800; England -- Social life and customs -- Early works to 1800; Etiquette; Home economics -- Early works to 1800; Table
Government would commission another Hardy to do for English Literature
what the Deputy-Keeper of the Public Records is now doing for English
History-- give us a list of the MSS. and early printed books of it! What
time and trouble such a Catalogue would save!
But to return to John Russell and his Boke. He describes himself at the
beginning and end of his treatise as Usher and Marshal to Humphrey, Duke
of Gloucester, delighting in his work in youth, quitting it only when
compelled by crooked age, and then anxious to train up worthy successors
in the art and mystery of managing a well-appointed household. A man
evidently who knew his work in every detail, and did it all with pride;
not boastful, though upholding his office against rebellious cooks[3],
putting them down with imperial dignity, “we may allow and disallow; our
office is the chief!” A simple-minded religious man too,--as the close
of his Treatise shows,--and one able to appreciate the master he served,
the “prynce fulle royalle,” the learned and munificent Humphrey Duke of
Gloucester, the patron of Lydgate, Occleve, Capgrave, Withamstede,
Leonard Aretine, Petrus Candidus, Petrus de Monte, Tito Livio, Antoyne
de Beccara, &c. &c., the lover of Manuscripts, the first great donor to
the Oxford University Library which Bodley revived[4], “that prince
peerless,” as Russell calls him, a man who, with all his faults, loved
books and authors, and shall be respected by us as he was by Lydgate.
But our business is with the Marshal, not the Master, and we will hear
what John Russell says of himself in his own verse,
an vssher{e} y Am / ye may behold{e} /
to a prynce of high{e} degre,
þat enioyeth{e} to enforme & teche /
all{e} þo thatt wille thrive & thee,
Of suche thyng{es} as her{e}-aft{ur}
shall{e} be shewed by my diligence
To them þat nought Can / w{i}t{h}-owt gret exsperience;
Therfor{e} yf any mañ þ{a}t y mete with{e},
þat for fawt of necligence,
y wyll{e} hym enforme & teche, for hurtyng{e} of my Conscience.
To teche vertew and co{n}nyng{e}, me thynketh hit charitable,
for moche youth{e} in co{n}nyng{e} / is bareñ & full{e} vnable.
(l. 3-9.)
At the end of his Boke he gives us a few more details about himself and
his work in life:
Now good soñ, y haue shewed the / & brought þe in vre,
to know þe Curtesie of court / & these þow may take in cur{e},
In pantry / botery / or celler{e} /
& in kervyng{e} a-for{e} a sovereyn{e} demewr{e},
A sewer / or a m{er}shall{e}: in þes science /
y suppose ye byñ sewr{e},
Which in my dayes y lernyd with{e} a prynce full{e} royall{e},
with whom̅ vscher{e} in chambur was y, & m{er}shalle also in hall{e},
vnto whom̅ all{e} þese officer{es} for{e}seid /
þey eu{er} ente{n}de shall{e},
Evir to fulfill{e} my co{m}maundement wheñ þat y to þem call{e}:
Public-domain text, read in full here on John Shaqi.
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