The reader will have noticed that the chief emphasis is placed upon the wrongfulness of bartering slaves; this may be explained by saying that that was the first problem they had to face. Not until they were able to secure the Negroes’ freedom could an education be of much value to him, for all that he made of his life belonged to his master. But as soon as he became free, there arose other needs, other desires. New prospects opened before him, and there was a possibility that he might accomplish something for himself and his posterity. This was realized by the church organization and it followed the move for freedom by emphatic requests that the meetings take care of the spiritual and intellectual education of the negroes. The following will illustrate very clearly the insistence with which the local church investigated the activity of its members, and the penalty levied on the disobedient one. In 1759, it was reported that ... had purchased several Negroes; this being a breach of discipline, two members were appointed to speak with him on the subject, according to their custom. The final report on his case was made in 1762. They may be praised for longsuffering and condemned for inefficiency. ... appeared at this meeting and after much weighty advice given him in that affair, it is left for him weightily to consider whether he can not find freedom to bring up such of his negroes as are young in useful learning, endeavoring to instruct them in the principles of Christianity, and at a proper age, if they desire it, to set them free, and if otherwise, that he can not have the unity of Friends.[1177] Instances similar to this one are almost without number; reference is made to a few of them only.[1178] The work of each of the particular meetings is more completely brought out in the following pages. [Sidenote: No early school recorded] [Sidenote: Meetings for Negroes] Of all meetings in the Philadelphia Yearly Meeting, there were none which accomplished more for the education of the Negro than did Philadelphia Monthly. As has already been noted elsewhere in this work, there was quite early a considerable interest manifested by the meeting in regard to the question of servitude, and also the masters’ care in giving them Christian instruction.[1179] There is no record to show that at these early dates there was any permanent school; all care was, without question, left to those who had Negroes in their employ, education being tutorial entirely. The master’s care was well guarded by the meeting’s committee on Negroes, however, and in this way a central responsible party was provided. In addition, there was also established a meeting which was held once each three months in the interest of Negroes.[1180] [Sidenote: Committee appointed on Negroes]