Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
From Mount Tabor, Arculf went to the royal city of Damascus, eight
days' journey, and remained there some days. It is situated in a plain,
surrounded by a broad and ample circuit of walls, with numerous towers,
and is intersected by four great rivers. On all sides beyond the walls
are numerous groves of olives. The king of the Saracens has obtained
possession of this city, and reigns in it[18]. It contains a large
church of St. John the Baptist, frequented by the Christians. The
unbelieving Saracens have built themselves a large mosque here. From
hence Arculf repaired to Tyre, and thence (as it appears) he returned to
Jerusalem. He went subsequently from Jerusalem to Joppa, and thence
sailed, in forty days, to Alexandria in Egypt, a city famous throughout
the whole world. It extends to a great length from east to west, so that
Arculf, who began to enter the city at nine o'clock in the morning
(_hora tertia_), in the month of October, and proceeding through the
whole length of the city, hardly reached the other side before dark[19].
On the south it is bounded by the mouths of the Nile, and on the north
by the Lake Mareotis. Its port is difficult of access, and bears some
resemblance to the human body; for in its head it is sufficiently ample,
but at its entrance it is very narrow, where it admits the tide of the
sea, together with such ships as run into the port to take shelter and
refit. But when you have passed the narrow neck and mouth of the
harbour, the sea, like the human body, stretches out far and wide. On
the right hand side is a small port, in which is the Pharos, a large
tower, which is every night lighted up with torches, lest mariners might
mistake their way in the dark, and be dashed against the rocks in their
attempt to find the entrance, particularly as this is much impeded and
disturbed by the waves dashing to and fro. The port, however, is always
calm, and in magnitude about thirty stadia. The precautions alluded to
are necessary for a port which is, in a manner, the emporium of the
whole world; for innumerable people from all parts go there for
commerce, and the surrounding region is extremely fruitful. Although
the country is destitute of rain, the Nile serves both as a cultivator
of the land, and as the means of transferring its products from one
place to another. Here you see people sowing, there navigating, which
are their chief occupations. The Nile is navigable to the place they
call the town of Elephants[20]; beyond that the cataracts hinder a ship
from proceeding, not from want of water, but because all the waters of
the river run in a sort of wild ruin down a steep descent. Towards
Egypt, as we enter the city, there is a large church on the right, in
which St. Mark the Evangelist is interred. The body is buried in the
eastern part of the church, before the altar, with a monument of squared
marble over it. Along the Nile, the Egyptians are in the habit of
Public-domain text, read in full here on John Shaqi.
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