Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
constructing numerous embankments, to prevent the irruption of the
water, which, if these mounds were broken down by the neglect of their
keepers, would rather inundate and destroy than irrigate the lands
below. The Egyptians who inhabit the plains, as Arculf, who frequently
passed backward and forward along the Nile, observed, make their houses
over canals by laying planks across. Arculf relates further, that the
river Nile is haunted by crocodiles, aquatic beasts, not so large as
they are ravenous, and so strong, that if one of them see by chance a
horse or an ass, or even an ox, feeding near the bank of the river, he
suddenly rushes out to attack it, and seizing it perhaps by the foot,
drags it under the water, and devours the whole.
On his return from Alexandria, Arculf went to Constantinople, which is
bounded on all sides, except the north, by the sea. The circuit of the
walls, which are angular, according to the line of the sea, is about
twelve miles. Constantine was at first disposed to build it in Cilicia,
near the sea which separates Europe and Asia; but on a certain night all
the iron tools were carried away, and when men were sent to seek them,
they were found on the European side; for there it was God's will that
the city should be built. In this city is a church of wonderful
workmanship, called the Church of St. Sophia, built circular from its
foundation, domed in, and surrounded by three walls. It is supported to
a great height on columns and arches, and has, in its inmost part, on
the north side, a large and beautiful closet, wherein is a wooden chest
with a wooden lid, containing three pieces of our Lord's cross[21]; that
is to say, the long timber cut in two, and the transverse part of the
same holy cross. These pieces are exhibited for the adoration of the
people three times only in the year; namely, on the day of our Lord's
Supper, the day of the Preparation, and on Holy Saturday. On the first
of these, the chest, which is two cubits long and one broad, is set out
on a golden altar, with the holy cross exposed to view: the Emperor
first approaches, and, after him, all the different ranks of laymen in
order kiss and worship it; on the following day, the Empress and all the
married women and virgins do the same; on the third day, the bishops and
different orders of the clergy observe the same ceremonies; and then the
chest is shut, and carried back to the closet before mentioned.
Public-domain text, read in full here on John Shaqi.
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