Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell — John Shaqi
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
Arculf saw other sacred relics in Constantinople, and then sailed for
his own country. About twelve miles from Sicily he saw the isle of
Vulcano, whence constantly issued smoke by day and fire by night, with a
noise like thunder, but with more intensity on Fridays and Saturdays.
The noise is heard in Sicily, where Arculf made a short stay; and
afterwards, on his way home, he was carried by contrary winds to the
shores of Britain, and at length came to me, Adamnan, who by diligent
inquiry obtained from him the above particulars, which I have carefully
committed to writing.
FOOTNOTES:
[14] Jerusalem was first captured by the Saracens, under the khalif
Omar, in 637, about sixty years before it was visited by Arculf. The
patriarch Sophronius, when requested by Omar to point out a place for
the erection of a mosque, is said to have taken him to the ruins on the
site of Solomon's Temple, which had been deserted by the Christians, and
where the building known as the Mosque of Omar was subsequently built.
Until Arculf's time, the Mohammedans appear, however, to have had but a
rough and temporary erection, unless the worthy bishop's pious zeal
would not allow him to speak of the mosque otherwise than
disrespectfully.
[15] It was a very old article of popular belief, founded on a literal
interpretation of the words of Ps. lxxiv. 12, that Jerusalem was the
centre, or, as it was often expressed, the navel, of the world; and it
is so exhibited in nearly all the medieval maps.
[16] Dr. Clarke is the only modern traveller who has given any notice of
these subterranean chambers or pits, which he supposes to have been
ancient places of idolatrous worship.
[17] Matth. xvii. 4.
[18] Damascus was taken by the Arabs in 634. By the capitulation, the
Christians were to have seven churches; but one of the Arabian leaders
having broken into the city before the capitulation was completed, it
was only very partially observed.
[19] Alexandria fell into the power of the Arabs in 640. The account
given of the city by Arculf would lead us to believe that its prosperity
and importance were not so suddenly reduced by that event as is
generally believed.
[20] _Urbs Elephantorum._ The town of Elephantina, famous for its
interesting monuments, situate on the Nile, just below the cataracts. It
is to be presumed that Arculf had visited this place; and perhaps he had
here seen the crocodiles subsequently described, as those animals are
said not to be found in Lower Egypt. It must, however, be observed, that
St. Antoninus, who visited Egypt in the seventh century, appears to have
seen crocodiles in Lower Egypt. See his Life, in the Act. Sanct. of the
Bollandists.
[21] The subsequent history of the supposed real cross, or rather the
supposed fragments of it, which were scattered as relics over Christian
Europe, would fill a volume. It was pretended that it was brought to
France by Charlemagne.
THE TRAVELS OF WILLIBALD.
A.D. 721-727.
Public-domain text, read in full here on John Shaqi.
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