Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell — John Shaqi
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
History
Early Travels in Palestine: Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell
Middle East -- Description and travel -- Early works to 1800; Palestine -- Description and travel -- Early works to 1800
Among the Anglo-Saxons who followed the example of Arculf, one of the
most remarkable, and the earliest of whose adventures we have any
account, was WILLIBALD, a kinsman, it is said, of the great Boniface,
and a native of the kingdom of Wessex, probably of Hampshire. His
father, who appears to have been of high rank, was honoured with a place
in the Roman calendar, under the title of St. Richard. He, with his two
sons, Willibald and Wunibald, and a daughter, afterwards so celebrated
under the name of St. Walpurgis, left England probably in the year 718,
and travelled through the land of the Franks on their way to Italy. At
Lucca, Willibald's father sickened and died; and, having buried him, the
three children reached Rome in safety, but there they were seized with a
severe fever, on their recovery from which Willibald determined to make
a pilgrimage to Jerusalem. I have fixed the date of his departure to the
year 721, because that would place his departure from Tyre on his way to
Constantinople, in 724; and I have stated on another occasion[6], that
it is in the highest degree probable that the difficulties Willibald and
his companions experienced in obtaining a passport, and the troubles
they met with in their departure from Syria, were coincident with the
persecution of the Christian churches in that country in the year just
alluded to, when the khalif Yezid II., at the end of his reign, had been
instigated by the Jews to publish an edict against the paintings in the
churches of his Christian subjects, in consequence of which many of the
latter fled their homes. After the death of Yezid, hostilities
recommenced between the Greeks and the Arabs, and continued during many
years; and it is evident that the two countries were not yet at war when
the pilgrims left. At the same time, the whole tenor of the narrative
shows that they quitted Syria on account of some sudden change in the
internal state of the country, and that they were anxious to get away,
for they came to Tyre at the wrong season of the year for making the
voyage to Constantinople, and they sailed in rough and tempestuous
weather. In 740 or 741, Willibald was consecrated bishop of Eichstadt,
being then forty-one years of age. He died, it is supposed, in the year
786. His life was written before his death, by a nun of Heidenheim, of
whose name we are ignorant, but who was his kinswoman, and who took down
the account of his travels, as she avows, from his own mouth.
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