The Psalter of 1499, _Psalterium cum apparatu vulgari familiariter
impresso--Lateinisch Psalter mit dem teutschen nutzlichen dabey
gedruckt_, has not the imposing appearance of the earlier folio volume,
but like all Ratdolt’s work is well printed. This would appear to have
been taken as a model for Psalters in the Vulgate. There are several
editions of different towns with the text framed, as it were, by a
translation in the vernacular in smaller type. The Psalter of Furter
has the same disposition, the initial letters, although different
in treatment, corresponding almost exactly with those of Ratdolt’s
Psalter. Knoblouch has a similar Psalter, but with non-historiated
initials. In the Metz Psalter of Hochffeder, otherwise on the same
plan, the only initial is on the title-page.
In the Missal of Frisingen of 1492 there are no historiated letters,
and the ornamental initials in the Venetian style are unfortunately
most outrageously coloured in the only copy we have seen. Amongst
other letters there is in it an extremely curiously designed S which
is difficult to describe, but which we would recommend to students
of lettering. In the D, which is in the shape of a Gothic German
Q reversed, and the P, there is a branch-work pattern starting
tangentially from a central circle and ending in trifoliated ornaments
altogether graceful and harmonious. Ratdolt’s mark is on the last page,
and above it:
‘Erhardi Ratdolt felicia conspice signa,
Testata artificem qua valet ipse manum.’
Ratdolt continued to print liturgical works for some part of the
sixteenth century, but the only other volume of the kind that we
have had at our disposal is the _Pars Aestivalis_ of the _Breviarium
Constantiense_. Ratdolt, Aug Vindel, 1516. In this book there are four
pages with borders, one of which is reproduced, and on the opposite
sides are full-page engravings. There are eight initials, which we
reproduce, and which are also, we believe, to be found in his Ratisbon
Breviary.
Hitherto, with the exception of the last-mentioned work, we have
had to do with what may be called the first style of engraving, in
which designs and pictures drawn by the artist were executed by the
wood-cutter in linear reproduction only.
With Albert Dürer, however, came a new epoch, and it became the
custom for artists not only to design but also to engrave their own
work. This practice, which was commenced by Dürer, who served a long
apprenticeship to the celebrated Wohlgemuth, was continued by most of
his pupils, and new technical methods were naturally the consequence.
Henceforth the more liberal use of shading, and the invention of
cross-hatching, enabled effects to be produced which had been before
impossible.
Public-domain text, read in full here on John Shaqi.
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