Earth's Holocaust (From "Mosses from an Old Manse")Hawthorne, Nathaniel
Philosophy
Earth's Holocaust (From "Mosses from an Old Manse")
Hawthorne, Nathaniel
Short stories
Nevertheless there appeared to be a relaxation of effort for a little
time, during which, probably, the leaders of the movement were
considering what should be done next. In the interval, a philosopher
threw his theory into the flames,—a sacrifice which, by those who knew
how to estimate it, was pronounced the most remarkable that had yet
been made. The combustion, however, was by no means brilliant. Some
indefatigable people, scorning to take a moment’s ease, now employed
themselves in collecting all the withered leaves and fallen boughs of
the forest, and thereby recruited the bonfire to a greater height than
ever. But this was mere by-play.
“Here comes the fresh fuel that I spoke of,” said my companion.
To my astonishment the persons who now advanced into the vacant space
around the mountain fire bore surplices and other priestly garments,
mitres, crosiers, and a confusion of Popish and Protestant emblems with
which it seemed their purpose to consummate the great act of faith.
Crosses from the spires of old cathedrals were cast upon the heap with
as little remorse as if the reverence of centuries passing in long
array beneath the lofty towers had not looked up to them as the holiest
of symbols. The font in which infants were consecrated to God, the
sacramental vessels whence piety received the hallowed draught, were
given to the same destruction. Perhaps it most nearly touched my heart
to see among these devoted relics fragments of the humble
communion-tables and undecorated pulpits which I recognized as having
been torn from the meeting-houses of New England. Those simple edifices
might have been permitted to retain all of sacred embellishment that
their Puritan founders had bestowed, even though the mighty structure
of St. Peter’s had sent its spoils to the fire of this terrible
sacrifice. Yet I felt that these were but the externals of religion,
and might most safely be relinquished by spirits that best knew their
deep significance.
“All is well,” said I, cheerfully. “The wood-paths shall be the aisles
of our cathedral, the firmament itself shall be its ceiling. What needs
an earthly roof between the Deity and his worshippers? Our faith can
well afford to lose all the drapery that even the holiest men have
thrown around it, and be only the more sublime in its simplicity.”
“True,” said my companion; “but will they pause here?”
Public-domain text, read in full here on John Shaqi.
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