Earth's Holocaust (From "Mosses from an Old Manse")Hawthorne, Nathaniel
Philosophy
Earth's Holocaust (From "Mosses from an Old Manse")
Hawthorne, Nathaniel
Short stories
The doubt implied in his question was well founded. In the general
destruction of books already described, a holy volume, that stood apart
from the catalogue of human literature, and yet, in one sense, was at
its head, had been spared. But the Titan of innovation,—angel or fiend,
double in his nature, and capable of deeds befitting both
characters,—at first shaking down only the old and rotten shapes of
things, had now, as it appeared, laid his terrible hand upon the main
pillars which supported the whole edifice of our moral and spiritual
state. The inhabitants of the earth had grown too enlightened to define
their faith within a form of words, or to limit the spiritual by any
analogy to our material existence. Truths which the heavens trembled at
were now but a fable of the world’s infancy. Therefore, as the final
sacrifice of human error, what else remained to be thrown upon the
embers of that awful pile, except the book which, though a celestial
revelation to past ages, was but a voice from a lower sphere as
regarded the present race of man? It was done! Upon the blazing heap of
falsehood and worn-out truth—things that the earth had never needed, or
had ceased to need, or had grown childishly weary of—fell the ponderous
church Bible, the great old volume that had lain so long on the cushion
of the pulpit, and whence the pastor’s solemn voice had given holy
utterance on so many a Sabbath day. There, likewise, fell the family
Bible, which the long-buried patriarch had read to his children,—in
prosperity or sorrow, by the fireside and in the summer shade of
trees,—and had bequeathed downward as the heirloom of generations.
There fell the bosom Bible, the little volume that had been the soul’s
friend of some sorely tried child of dust, who thence took courage,
whether his trial were for life or death, steadfastly confronting both
in the strong assurance of immortality.
All these were flung into the fierce and riotous blaze; and then a
mighty wind came roaring across the plain with a desolate howl, as if
it were the angry lamentation of the earth for the loss of heaven’s
sunshine; and it shook the gigantic pyramid of flame and scattered the
cinders of half-consumed abominations around upon the spectators.
“This is terrible!” said I, feeling that my check grew pale, and seeing
a like change in the visages about me.
“Be of good courage yet,” answered the man with whom I had so often
spoken. He continued to gaze steadily at the spectacle with a singular
calmness, as if it concerned him merely as an observer. “Be of good
courage, nor yet exult too much; for there is far less both of good and
evil in the effect of this bonfire than the world might be willing to
believe.”
Public-domain text, read in full here on John Shaqi.
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