Earth's Holocaust (From "Mosses from an Old Manse")Hawthorne, Nathaniel
Philosophy
Earth's Holocaust (From "Mosses from an Old Manse")
Hawthorne, Nathaniel
Short stories
Accordingly, having placed their wooden vessels within reach of the
flames, the procession stood off at a safe distance, and soon beheld
them burst into a blaze that reached the clouds and threatened to set
the sky itself on fire. And well it might; for here was the whole
world’s stock of spirituous liquors, which, instead of kindling a
frenzied light in the eyes of individual topers as of yore, soared
upwards with a bewildering gleam that startled all mankind. It was the
aggregate of that fierce fire which would otherwise have scorched the
hearts of millions. Meantime numberless bottles of precious wine were
flung into the blaze, which lapped up the contents as if it loved them,
and grew, like other drunkards, the merrier and fiercer for what it
quaffed. Never again will the insatiable thirst of the fire-fiend be so
pampered. Here were the treasures of famous bon vivants,—liquors that
had been tossed on ocean, and mellowed in the sun, and hoarded long in
the recesses of the earth,—the pale, the gold, the ruddy juice of
whatever vineyards were most delicate,—the entire vintage of Tokay,—all
mingling in one stream with the vile fluids of the common pot house,
and contributing to heighten the self-same blaze. And while it rose in
a gigantic spire that seemed to wave against the arch of the firmament
and combine itself with the light of stars, the multitude gave a shout
as if the broad earth were exulting in its deliverance from the curse
of ages.
But the joy was not universal. Many deemed that human life would be
gloomier than ever when that brief illumination should sink down. While
the reformers were at work I overheard muttered expostulations from
several respectable gentlemen with red noses and wearing gouty shoes;
and a ragged worthy, whose face looked like a hearth where the fire is
burned out, now expressed his discontent more openly and boldly.
“What is this world good for,” said the last toper, “now that we can
never be jolly any more? What is to comfort the poor man in sorrow and
perplexity? How is he to keep his heart warm against the cold winds of
this cheerless earth? And what do you propose to give him in exchange
for the solace that you take away? How are old friends to sit together
by the fireside without a cheerful glass between them? A plague upon
your reformation! It is a sad world, a cold world, a selfish world, a
low world, not worth an honest fellow’s living in, now that good
fellowship is gone forever!”
This harangue excited great mirth among the bystanders; but,
preposterous as was the sentiment, I could not help commiserating the
forlorn condition of the last toper, whose boon companions had dwindled
away from his side, leaving the poor fellow without a soul to
countenance him in sipping his liquor, nor indeed any liquor to sip.
Not that this was quite the true state of the case; for I had observed
him at a critical moment filch a bottle of fourth-proof brandy that
fell beside the bonfire and hide it in his pocket.
Public-domain text, read in full here on John Shaqi.
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