Earth's Holocaust (From "Mosses from an Old Manse") — John Shaqi
Earth's Holocaust (From "Mosses from an Old Manse")Hawthorne, Nathaniel
Philosophy
Earth's Holocaust (From "Mosses from an Old Manse")
Hawthorne, Nathaniel
Short stories
The spirituous and fermented liquors being thus disposed of, the zeal
of the reformers next induced them to replenish the fire with all the
boxes of tea and bags of coffee in the world. And now came the planters
of Virginia, bringing their crops of tobacco. These, being cast upon
the heap of inutility, aggregated it to the size of a mountain, and
incensed the atmosphere with such potent fragrance that methought we
should never draw pure breath again. The present sacrifice seemed to
startle the lovers of the weed more than any that they had hitherto
witnessed.
“Well, they’ve put my pipe out,” said an old gentleman, flinging it
into the flames in a pet. “What is this world coming to? Everything
rich and racy—all the spice of life—is to be condemned as useless. Now
that they have kindled the bonfire, if these nonsensical reformers
would fling themselves into it, all would be well enough!”
“Be patient,” responded a stanch conservative; “it will come to that in
the end. They will first fling us in, and finally themselves.”
From the general and systematic measures of reform I now turn to
consider the individual contributions to this memorable bonfire. In
many instances these were of a very amusing character. One poor fellow
threw in his empty purse, and another a bundle of counterfeit or
insolvable bank-notes. Fashionable ladies threw in their last season’s
bonnets, together with heaps of ribbons, yellow lace, and much other
half-worn milliner’s ware, all of which proved even more evanescent in
the fire than it had been in the fashion. A multitude of lovers of both
sexes—discarded maids or bachelors and couples mutually weary of one
another—tossed in bundles of perfumed letters and enamored sonnets. A
hack politician, being deprived of bread by the loss of office, threw
in his teeth, which happened to be false ones. The Rev. Sydney
Smith—having voyaged across the Atlantic for that sole purpose—came up
to the bonfire with a bitter grin and threw in certain repudiated
bonds, fortified though they were with the broad seal of a sovereign
state. A little boy of five years old, in the premature manliness of
the present epoch, threw in his playthings; a college graduate, his
diploma; an apothecary, ruined by the spread of homeopathy, his whole
stock of drugs and medicines; a physician, his library; a parson, his
old sermons; and a fine gentleman of the old school, his code of
manners, which he had formerly written down for the benefit of the next
generation. A widow, resolving on a second marriage, slyly threw in her
dead husband’s miniature. A young man, jilted by his mistress, would
willingly have flung his own desperate heart into the flames, but could
find no means to wrench it out of his bosom. An American author, whose
works were neglected by the public, threw his pen and paper into the
bonfire and betook himself to some less discouraging occupation. It
somewhat startled me to overhear a number of ladies, highly respectable
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