East Anglia: Personal Recollections and Historical AssociationsRitchie, J. Ewing (James Ewing)
History
East Anglia: Personal Recollections and Historical Associations
Ritchie, J. Ewing (James Ewing)
East Anglia (England)
The reader must be reminded that the reverend gentleman referred to was a
_rara avis_, and that between him and the neighbouring clergy there was
little sympathy—unless the common rallying cry of ‘The Church in Danger!’
was raised as an electioneering dodge. The clergyman at Wrentham at that
time, who declared himself the appointed vessel of grace for the parish,
I have been led to believe, since I have become older, was by no means a
saint, and his brethren were notorious as evil-livers. Some twenty years
ago one of them had his effects sold off, and his library was viewed with
no little amusement by his parishioners, to many of whom, if popular fame
be an authority, he was more than a spiritual father. The library
contained only one book that could be called theological, and the title
of that wonderfully unique volume was, ‘Die and be Damned; or, An End of
the Methodists.’ All the other books were exclusively sporting, while
the pictures were such as would have been a disgrace to Holywell Street.
It was of him that the clerk said that ‘next Sunday there would be no
Divine sarvice, as maaster was going to Newmarket.’ Once upon a time
after a sermon one of his flock approached him, as he had been preaching
on miracles, to ask him to explain what a miracle really was. The
reverend gentleman gave his rustic inquirer a kick, adding, ‘Did you feel
that?’
‘Oh yes, sir; but what of that?’
‘Why,’ said the reverend gentleman, ‘if you had not felt it, it would
have been a miracle, that is all.’ Yet that man was as popular as any
parson in the district, perhaps more so, and it was with some indignation
in certain quarters that the people learned that a new Bishop had come to
Norwich, and that the parson had been deprived of his living for immoral
conduct. Of another it is said that, calling on a poor villager, dying
and full of gloomy anticipations as to the future, all he could say was,
‘Don’t be frightened; I dare say you will meet a good many people you
know.’ I have often heard old men talk of the time when they used to
take the parson home in a wheelbarrow—but that was before we had a
Sunday-school, at which I was a regular teacher. The church had a
Sunday-school, but not till after the one in the chapel had existed many
years. Of these ornaments of the Church and foes of Dissent, some had
apparently a sense of shame—one of them, at any rate, committed suicide.
Public-domain text, read in full here on John Shaqi.
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