Ecce Homo: Complete Works, Volume SeventeenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Ecce Homo: Complete Works, Volume Seventeen
Nietzsche, Friedrich Wilhelm
Nietzsche, Friedrich Wilhelm, 1844-1900; Philosophers -- Germany -- Biography
In all these things--in the choice of food, place, climate, and
recreation--the instinct of self-preservation is dominant, and this
instinct manifests itself with least ambiguity when it acts as an
instinct of defence. To close one's eyes to much, to seal one's ears to
much, to keep certain things at a distance--this is the first principle
of prudence, the first proof of the fact that a man is not an accident
but a necessity. The popular word for this instinct of defence is
_taste._ A man's imperative command is not only to say "no" in cases
where "yes" would be a sign of "disinterestedness," but also to say
"no" _as seldom as possible._ One must part with all that which compels
one to repeat "no," with ever greater frequency. The rationale of this
principle is that all discharges of defensive forces, however slight
they may be, involve enormous and absolutely superfluous losses when
they become regular and habitual. Our greatest expenditure of strength
is made up of those small and most frequent discharges of it. The act
of keeping things off, of holding them at a distance, amounts to a
discharge of strength,--do not deceive yourselves on this point!--and
an expenditure of energy directed at purely negative ends. Simply by
being compelled to keep constantly on his guard, a man may grow so weak
as to be unable any longer to defend himself. Suppose I were to step
out of my house, and, instead of the quiet and aristocratic city of
Turin, I were to find a German provincial town, my instinct would have
to brace itself together in order to repel all that which would pour in
upon it from this crushed-down and cowardly world. Or suppose I were
to find a large German city--that structure of vice in which nothing
grows, but where every single thing, whether good or bad, is squeezed
in from outside. In such circumstances should I not be compelled to
become a hedgehog? But to have prickles amounts to a squandering of
strength; they even constitute a twofold luxury, when, if we only chose
to do so, we could dispense with them and open our hands instead....
Public-domain text, read in full here on John Shaqi.
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