Ecce Homo: Complete Works, Volume SeventeenNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
Ecce Homo: Complete Works, Volume Seventeen
Nietzsche, Friedrich Wilhelm
Nietzsche, Friedrich Wilhelm, 1844-1900; Philosophers -- Germany -- Biography
consciousness _is_ a surface--must be kept free from any one of the
great imperatives. Beware even of every striking word, of every
striking attitude! They are all so many risks which the instinct runs
of "understanding itself" too soon. Meanwhile the organising "idea,"
which is destined to become master, grows and continues to grow into
the depths,--it begins to command, it leads you slowly back from your
deviations and aberrations, it prepares individual qualities and
capacities, which one day will make themselves felt as indispensable
to the whole of your task,--step by step it cultivates all the
serviceable faculties, before it ever whispers a word concerning the
dominant task, the "goal," the "object," and the "meaning" of it all.
Looked at from this standpoint my life is simply amazing. For the task
of _transvaluing values,_ more capacities were needful perhaps than
could well be found side by side in one individual; and above all,
antagonistic capacities which had to be free from the mutual strife
and destruction which they involve. An order of rank among capacities;
distance; the art of separating without creating hostility; to refrain
from confounding things; to keep from reconciling things; to possess
enormous multifariousness and yet to be the reverse of chaos--all
this was the first condition, the long secret work, and the artistic
mastery of my instinct. Its superior guardianship manifested itself
with such exceeding strength, that not once did I ever dream of what
was growing within me--until suddenly all my capacities were ripe, and
one day burst forth in all the perfection of their highest bloom. I
cannot remember ever having exerted myself, I can point to no trace of
_struggle_ in my life; I am the reverse of a heroic nature. To "will"
something, to "strive" after something, to have an "aim" or a "desire"
in my mind--I know none of these things from experience. Even at this
moment I look out upon my future--a _broad_ future!--as upon a calm
sea: no sigh of longing makes a ripple on its surface. I have not the
slightest wish that anything should be otherwise than it is: I myself
would not be otherwise.... But in this matter I have always been the
same. I have never had a desire. A man who, after his four-and-fortieth
year, can say that he has never bothered himself about _honours,
women,_ or _money_!--not that they did not come his way.... It was
thus that I became one day a University Professor--I had never had
the remotest idea of such a thing; for I was scarcely four-and-twenty
years of age. In the same way, two years previously, I had one day
become a philologist, in the sense that my _first_ philological work,
my start in every way, was expressly obtained by my master Ritschl for
publication in his _Rheinisches Museum._[4] (Ritschl--and I say it
in all reverence--was the only genial scholar that I have ever met.
He possessed that pleasant kind of depravity which distinguishes us
Public-domain text, read in full here on John Shaqi.
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