The Council of State and the House of Commons found it hard work to defend their authority. To silence groans of discontent, uttered in divers publications, they had recourse to the common expedient of revolutionary governments, and passed an Act against the licentiousness of the press. The army discontents also rose alarmingly around the new rulers. Levellers, with their wild schemes, were very busy. A trooper, described as a religious man "of excellent parts and much beloved," but tinctured strongly with fifth monarchy notions, had to be shot for his share in a mutiny. Yet, such was the view taken of his case by the people, that at his funeral, "the corpse was adorned with bundles of rosemary one-half stained in blood." Sea green and black ribbons were tied to the hats and breasts of the thousands who followed the coffin rank and file; and many even of the better sort met the procession at the churchyard.[12] It was a serious sign of disaffection for so many persons to shew sympathy with a leveller. [Sidenote: 1649.] But the opposition made in the pulpit to the new rulers constituted a still more formidable difficulty. Presbyterian preachers, who at the beginning of the war had defended the army, could not be silent, now that the war had led to results so very different from what they had contemplated. No wonder then that many of them denounced what had been done at Westminster and Whitehall. They accused the usurpers of blood-guiltiness, and regarded the High Court of Justice as "framing iniquity by law." They held themselves bound, they said, in duty to God, religion, the King, the Parliament, and the kingdom, to profess before angels and men, that they verily believed the taking away the life of Charles was opposed to the teaching of the Bible, and the spirit of the Protestant religion. The whole business they declared to be inconsistent with the oath of allegiance, and contrary to the solemn League and Covenant. Accordingly, they prayed for the Prince of Wales as Charles II. Mr. Cawton, a Presbyterian minister, did so before the Lord Mayor of London. While all this is not to be wondered at, and the men who so acted for conscience' sake are commendable for their courage, it is no matter of surprise that the new government, in self-defence, should strive to put an end to such dangerous proceedings. Therefore, in March, an Act appeared, forbidding ministers in their pulpits to meddle with affairs of State, or to hold correspondence with foreign powers. They were ordered to apply themselves simply to the preaching of the Gospel for the edification of their hearers.[13] [Sidenote: _Declaration of Parliament._]