Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
Before we close this brief notice of the rise and early progress of
the Baptist denomination, it may be remarked in connection with their
conspicuous advocacy of the fullest religious toleration, that they
furnish a striking example of the union of such advocacy with the
maintenance of dogmatic Christianity in that which may be termed its
most evangelical form. And, indeed, the same remark is applicable to
many of the Independents. Nor can there be any question respecting
the originality of the doctrines of religious liberty as held by the
Baptists, for it is manifest that they derived them neither from the
teaching of antiquity, nor from the writings of learned and gifted
contemporaries. Their sentiments on the subject can by no means be
considered as the expression of the genius and spirit of the age in
which they lived: for intolerance was at the time all but universal in
England and throughout the continent of Europe. So far as they were
indebted to history for their principles of freedom, the debt was
due to the sufferings of their fathers--for as Bayle says, the sect
"boasts of a great number of martyrs: its martyrology is a large volume
in folio."[231] And no doubt the discipline of pain in their own
experience had a share in both their intellectual and moral culture,
and that much of the grand lesson which they were enabled to teach had
been learned in the school of affliction. The love of liberty and the
endurance of oppression constituted the inheritance which they had
derived from their spiritual ancestry.
What has been said of the polity and discipline of Independents will
apply generally to the polity and discipline of the Baptists. These
two religious denominations substantially agreed with each other; the
main and almost the only difference between them, having relation to
the mode of Baptism, and to the recipients of the rite. When Baptist
ministers held livings they stood in the same relation to the national
establishment as did their fellow Congregationalists, admitting
members, exercising discipline, and conducting their business quite
independently of the political powers.
[Sidenote: _Tombes--Jessy._]
Public-domain text, read in full here on John Shaqi.
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