Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
"That though many particular persons of their party are clearly
satisfied with the King and his intentions, yet their single
endeavours, without taking more of their party along with them, will
signify little for his service; and therefore to bring them in, which
is their desire, the persons already satisfied are necessitated to
carry themselves more cautiously towards the rest; in compliance with
them, for fear of losing them through factious insinuations, which
their party is not free from.
"That amongst their party, divers (and especially in London) wealthy
persons hanker so much after the Scots, that the rest, not so much
Scotified, use to call them bigots or zealots, and labour to break off
that dependency as the greatest impediment to their ready conjunction
for his Majesty's service, in case the Scots continue unreasonable in
their desires.
"That there is yet a fear amongst their party generally that the King's
party will not be reconciled to them; and till that fear can be removed
it concerns them, in order to their own security, to move with such
circumspection, and preserve such strength in themselves as may balance
with the King's party."[27]
This paper exhibits the English Presbyterians as earnestly desiring
the accession of Charles. It indicates that there were differences of
opinions between the Scotch and themselves in relation to the Covenant,
and that amongst the latter a much higher degree of confidence was
entertained by some than by others respecting the prince's character
and intentions; whilst it also shews that sympathy with the Scotch was
cherished by the English in very unequal measures, and that those who
most nearly coincided in the views of their northern brethren were the
rich Presbyterians of the metropolis.
A second paper of rough notes, endorsed as received on the 18th of
March, containing suggestions from Roman Catholics in England, came
under consideration.
[Sidenote: 1650, April.]
Public-domain text, read in full here on John Shaqi.
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