Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
The Quakers lamented Nayler's madness and backsliding, and they must
not be held responsible for his aberrations, although they humanely
sympathized with him in his sufferings, which were both unrighteously
inflicted, and patiently endured. Nobody now will vindicate the
treatment he received; yet few besides members of his own sect
condemned it then. To the honour of Lord Fairfax's Presbyterian
chaplain, Joshua Sprigg, it should be mentioned that he, with thirty
other petitioners, personally sought, at the hands of Parliament, some
mitigation of the culprit's doom.[389]
[Sidenote: _Number of Sects._]
Certain parties under the Commonwealth had the habit--and the fashion
still exists--of exaggerating the number of religious denominations.
Ephraim Pagitt--in his "Heresiography," published in 1654--gives a
list of between forty and fifty sects: the historical worth of which
enumeration we may estimate, when we observe that he distinguishes
between Anabaptists and plunged Anabaptists--between Separatists and
semi-Separatists--between Brownists and Barrowists--and then proceeds
to specify three orders of Familists. Edwards, in his "Gangræna,"
with the strongest wish to make the most of his subject, cannot
advance beyond the enumeration of sixteen kinds of schismatics:
but immediately impeaches his own distinctions, by informing us that
one and the same society of persons were Anabaptistical, Antinomian,
Manifestarian, Libertine, Socinian, Millenary, Independent, and
enthusiastical.[390] Our distrust is increased by a subjoined catalogue
of one hundred and seventy-six errors, swollen by statements of
substantially the same thing in varied forms of words, and by the
inclusion of all sorts of trivial opinions and absurd vagaries. Edwards
also gives another catalogue of "particular practices," twenty-eight
in number; besides an array of "blasphemies" culled from sectarian
prayers. Adopting such methods, there is no religious denomination
which we might not subdivide at pleasure. A dozen different names may,
with a little ingenuity, be given to almost every Church upon earth;
and thus twelve different Churches may be made out of one.
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