Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
The fourth Parliament of Charles II. met in October, 1679, and, after
repeated prorogation, assembled for the despatch of business in
October, 1680. Another informer just at that time rose to notoriety,
whose name deserves to be coupled with that of Oates. Dangerfield is
represented as a handsome young man, whom profligacy and debt brought
within the walls of Newgate, where he was visited by a Roman Catholic
woman named Cellier, one “who had a great share of wit, and was
abandoned to lewdness.”[27] The man professed to become a convert to
her religion, and, through the influence of his new friend with persons
at Court, obtained an introduction to the Duke of York, into whose ears
he poured tales of treason. This time a plot was attributed to the
Presbyterians, who, according to Dangerfield, were raising forces to
overthrow the Government. James gave the man twenty guineas; Charles
ordered an additional reward of forty. The adventurer, finding his
trade so gainful, determined to push his object further. He lodged an
information at the Custom House against Colonel Mansel, a Presbyterian,
whom he charged with being the quarter-master of the army of revolt;
but the revenue officers, on searching his house, found not what they
expected, but only a bundle of papers behind the bed. The papers
were plainly treasonable; not less plainly did they bear signs of
forgery. The accused traced home the infamous trick to the unprincipled
informer. Dangerfield, once more committed to Newgate, not for debt,
but for something worse, now changed his story, and declared that, at
the instigation of Cellier and Lady Powis, who had become mixed up in
the affair, he had engaged in a sham plot, as a cover for a real one.
Though no Presbyterian conspiracy existed, there was, he affirmed, a
Popish one, and a proof of the former being a fiction might be obtained
from a bundle of papers secreted in a meal tub. The meal was searched,
the papers were found; they demonstrated the artifice, and the trumpery
contrivance has gained a place in history under the title of the “Meal
Tub Plot.” Powis and Cellier were now, in their turn, imprisoned.
The grand jury ignored the bill against the former, and the latter
obtained an acquittal at the Old Bailey. Dangerfield received a pardon;
yet, though all three at the time escaped the penalties of the law,
Dangerfield subsequently received a cruel whipping for the crime of
perjury.[28] This miserable creature has been represented either as a
tool employed by the Catholics to retaliate upon the friends of Titus
Oates, or as a tool employed by the friends of Titus Oates to decoy
Catholics into an attempt at injuring the Presbyterians. The former is
the Protestant, the latter the Catholic hypothesis. Neither of them
seems satisfactory; the latter is almost incredible. At all events,
every reader must see that tissues of lies were woven in those days as
unaccountably and as plentifully as spiders’ webs in autumn nights.
[Sidenote: 1680.]
Public-domain text, read in full here on John Shaqi.
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