“Hitherto,” says Mr. Herbert Spencer, “you have been free to spend your earnings in any way which pleases you; hereafter you shall not be free to spend it, but it will be spent for the general benefit.” The important point, he adds, is the amount taken from me, not the hand that takes it. But if what is taken from my revenue is employed to make a public park which I am free to enter whenever I feel inclined, to build public baths where I may bathe in summer or winter, to open libraries for my recreation and instruction, clubs where I may spend my evenings, and schools where my children may receive an education which will enable them to make their own way in the world; to build healthy houses, let at a low rent, which save me the cruel necessity of living in slums, where the soul and the body are alike degraded; if all this be done, would the result be the same as if this sum were taken by some private Crœsus to spend on his personal pleasures and caprices? In the course of last summer, while in Switzerland and Baden, I visited several villages where each family is supplied, from forests belonging to the commune, with wood for building purposes and for fuel; also with pasturage for their cattle, and with a small plot of ground on which to grow potatoes, fruit, and vegetables. In addition to this, the wages of all public servants are paid for from the communal revenue, so that there is no local taxation whatever.[3] Suppose that these woods and meadows, and this land, all belonged to a landed proprietor, instead of to the commune; he would go and lavish the revenue in large capitals or in travelling. What an immense difference this would make to the inhabitants! To appreciate this, it suffices merely to compare the condition of the Highland crofters, the free citizens of one of the richest countries in the world, and whose race has ever been laborious, with that of the population of these villages, hidden away in the Alpine cantons of Switzerland or in the gorges of the Black Forest. If, in the Highland villages of Scotland, rentals had been, as in these happy communes of Switzerland and Baden, partly reserved for the inhabitants, and partly employed in objects of general utility, how very different would have been the lot of these poor people! Had they but been allowed to keep for themselves the sea-weed and the kelp which the sea brings them, how far better off would they have been than they now are, as is admirably proved in Mr. Blackie’s interesting book, “The Scottish Highlanders.”