[3] I may mention as an example, the township of Freudenstadt, at the foot of the Kniebis, in Baden. Not a single farthing of taxation has been paid since its foundation in 1557. The commune possesses about 5000 acres of pine forest and meadow land, worth about £10,000 sterling. The 1,420 inhabitants have each as much wood for their building purposes and firing as they wish for, and each one can send out to pasture, during the summer, his cattle, which he feeds during the winter months. The schools, church, thoroughfares, and fountains are all well cared for, and every year considerable improvements are made. 100,000 marks were employed in 1883 for the establishment in the village, of a distribution of water, with iron pipes. A hospital has been built, and a pavilion in the market-place, where a band plays on fête-days. Each year a distribution of the surplus revenue is made amongst the families, and they each obtain from 50 to 60 marks, or shillings, and more still when an extraordinary quantity of timber has been sold. In 1882, 80,000 marks were distributed amongst the 1,420 villagers. What a favored country, is it not? A similar remark may also be applied to politics. What matters it, says Mr. Herbert Spencer, that I myself contribute to make laws if these laws deprive me of my liberty? He mentions ancient Greece as an example to startle us at the notion of our coming state of slavery. He writes: “In ancient Greece the accepted principle was, that the citizen belonged neither to himself nor to his family, but to his city—the city being, with the Greek, equivalent to the community. And this doctrine, proper to a state of constant warfare, is one which socialism unawares re-introduces into a state intended to be purely industrial.” It is perfectly certain that the _régime_ of ancient Greek cities, which was founded on slavery, cannot be suitable to modern society, which is based on a system of labor. But we must not allow ourselves to forget what Greece was, nor all we owe to that Greek civilization, which, Mr. Herbert Spencer says, the “coming slavery” threatens to re-introduce amongst us. Not only philosophy, literature, and arts flourished as they have never done in any other age, but the political system so stamped characters with individuality that the illustrious men of Greece are types of human greatness, whose deeds and sayings will be engraven on the memory of men so long as the world lasts. If the “coming slavery” gives us such men as Pisistratus, Plato, Aristotle, Xenophon, Lycurgus, Sophocles, Thucydides, Epaminondas, Aristides, or Pericles, we shall, I think, have no cause to complain! But how is it that Greece produced such a bevy of great men? By her democratic institutions, combined with a marvellous system of education, which developed simultaneously the faculties of the mind and the body.