[Sidenote: _The Pattern in the Mount_]
So to Israel, whom He desired to make His dwelling-place, He revealed
His glorious ideal of character. The pattern was shown them in the mount
when the law was given from Sinai, and when God passed by before Moses
and proclaimed, “The Lord, The Lord God, merciful and gracious,
long-suffering, and abundant in goodness and truth.”[34]
But this ideal they were, in themselves, powerless to attain. The
revelation at Sinai could only impress them with their need and
helplessness. Another lesson the tabernacle, through its service of
sacrifice, was to teach,—the lesson of pardon of sin, and power through
the Saviour for obedience unto life.
[Sidenote: _The Gospel in the Tabernacle_]
Through Christ was to be fulfilled the purpose of which the tabernacle
was a symbol,—that glorious building, its walls of glistening gold
reflecting in rainbow hues the curtains inwrought with cherubim, the
fragrance of ever-burning incense pervading all, the priests robed in
spotless white, and in the deep mystery of the inner place, above the
mercy-seat, between the figures of the bowed, worshiping angels, the
glory of the Holiest. In all, God desired His people to read His purpose
for the human soul. It was the same purpose long afterward set forth by
the apostle Paul, speaking by the Holy Spirit:—
[Sidenote: _The Human Temple_]
“Know ye not that ye are the temple of God, and that the Spirit of God
dwelleth in you? If any man defile the temple of God, him shall God
destroy; for the temple of God is holy, which temple ye are.”[35]
[Sidenote: _Building the Sanctuary_]
Great was the privilege and honor granted Israel in the preparation of
the sanctuary; and great was also the responsibility. A structure of
surpassing splendor, demanding for its construction the most costly
material and the highest artistic skill, was to be erected in the
wilderness, by a people just escaped from slavery. It seemed a
stupendous task. But He who had given the plan of the building stood
pledged to co-operate with the builders.
“The Lord spake unto Moses, saying, See, I have called by name Bezaleel,
the son of Uri, the son of Hur, of the tribe of Judah; and I have filled
him with the Spirit of God, in wisdom, and in understanding, and in
knowledge, and in all manner of workmanship.... And I, behold, I have
given with him Aholiab, the son of Ahisamach, of the tribe of Dan; and
in the hearts of all that are wise-hearted I have put wisdom, that they
may make all that I have commanded thee.”[36]
[Sidenote: _An Industrial School_]
What an industrial school was that in the wilderness, having for its
instructors Christ and His angels!
In the preparation of the sanctuary and in its furnishing, all the
people were to co-operate. There was labor for brain and hand. A great
variety of material was required, and all were invited to contribute as
their own hearts prompted.
Public-domain text, read in full here on John Shaqi.
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