Education and the Higher LifeSpalding, John Lancaster
Religion
Education and the Higher Life
Spalding, John Lancaster
Education
infinite space, so to the wide and deep view of one who is familiar with
the course of human thought and action, what any man, what the whole
race of man, may do, can seem but insignificant. From the vanity and
noise of actors who fret and storm for their brief hour, and then pass
forever from life's stage, he flies to ideal worlds where truth never
changes, where beauty never grows old, and lives more richly blest than
lovers in Tempe or the dales of Arcady. And then the habit of looking at
things from many sides leads to doubt, hesitation, and inaction. While
the wise deliberate, the young and inexperienced have won or lost the
battle. Thus the purely intellectual life tends to weaken faith, hope,
and desire, which are the sources whence conduct springs, the drying up
of which leaves us amid barren wastes, where high thinking, if it be not
impossible, brings neither strength nor joy; for the secret of strength
and joy lies in doing and not in thinking. It is a law of our nature
that conduct brings the most certain and the most permanent
satisfaction, and hence whatever our ideals, the pursuit should be
inspired by the sense of duty.
"Stern law-giver! yet thou dost wear
The Godhead's most benignant grace;
Nor know we anything so fair
As is the smile upon thy face.
Flowers laugh before thee on their beds
And fragrance in thy footing treads."
Then only do we move with certain step when we hear God's voice bidding
us go forward, as he commands the starry host to fly onward, and all
living things to spring upward to light and warmth. When we understand
that he has made progress the law of life, we learn to feel that not to
grow is not to live. Then our view is enlarged; we become lovers of
perfection; we cherish every gift, and in many ways we strive to
cultivate the many powers which go to the making of a man. They all are
from him, and from him is the effort by which they are improved. We were
born to make ourselves alive in him and in his universe, and like the
setter in the field, we stretch eye and ear and nose to catch whatever
message may be borne to us from his boundless game park. We observe,
reflect, compare; we read best books; we listen to whoever speaks what
he knows and feels to be truth. We take delight in whatever in Nature is
sublime or beautiful, and fresh thoughts and innocent hearts make us
glad. Wherever an atom thrills, there too is God, and in him we feel the
thrill and are at home. Our faith grows pure; our hope is confirmed; and
our love and sympathy identify us with an ever-widening sphere of life
beyond us. The exclusive self passes into the larger movement of the
social and religious world around us, which, as we now realize, is also
within us, giving aims and motives to our love and self-devotion. We
understand that what hurts another can never help us, and that our
private good must tend to become a general blessing. Thus we find and
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