[Sidenote: 8.
Shwe Dagon Pagoda, from across the Royal Lakes.] [Sidenote: 9.
The Shwe Dagon Pagoda, Rangoon.] [Sidenote: 10.
Images of the Sitting Buddha.] [Sidenote: 11.
Earning Merit at the Shwe Dagon Pagoda.] Rangoon, apart from its chief
Pagoda, is a modern city. Fifty years ago it was a village. To-day it
has a quarter of a million people. A wharf-fronted road, the Strand,
follows the shore of the main river for several miles. Up the Pegu
tributary to the east for several other miles are many rice mills with
tall chimneys throwing out black smoke. The harbour is busy with
shipping. There are great timber yards, and there are oil mills, for the
products of Burma are, first and foremost, rice, and then timber,
especially great logs of teak—harder than oak, and then petroleum. Back
from the Strand is a well kept town, with broad streets at right angles,
though as yet there are few really impressive buildings to compare with
the public buildings of Madras. There is a beautiful group of lakes, the
Royal Lakes, set in wooded public grounds, and across these is the
finest view of the Shwe Dagon Pagoda, like a great hand-bell placed on a
low hill. This pagoda is said to be the most frequented in the Buddhist
world, for it has as relics eight hairs of Gautama, the founder of the
Buddhist religion. It began some two thousand years ago as a small
village fane. In successive ages the original structure has been encased
afresh and afresh, until as the result of work done in the days of Queen
Elizabeth, the great pagoda was completed which is now the glory of
Rangoon. It rises to a height of nearly 400 feet, and is solid, there
being no chamber within. The brickwork of which it is built makes a
series of steps or ledges, so that it would be possible to climb for
some distance up the spire. The whole is plated with gold-leaf, and the
gilding is constantly renewed by pious devotees, who thus earn merit.
The word “Shwe” in the name of this pagoda signifies golden. On the
summit is a “hti,” or umbrella, of exquisite workmanship and material.
It is said to have cost sixty thousand pounds. In the vane are 5,000
gems—diamonds, rubies, and emeralds. The base of the pagoda is
surrounded first by shrines of varying sizes, and then by a flagged
courtyard, which again is fringed with canopies and halls opening
towards the pagoda, with many carved screens and arches, and innumerable
shrines and altars, and images of Gautama. Flights of steps roofed over
with teak descend from the courtyard, and one of the lower entries is
guarded by great grotesque figures, partly lion and partly griffin, made
of plastered bricks. We see one of them in this view. Then we have two
very interesting pictures: the one represents three images of the
Sitting Buddha from one of the shrines on the flagged courtyard at the
foot of the Shwe Dagon Pagoda, and the other shows a pilgrim “earning
merit” by putting gold leaf on to the pagoda itself.
Public-domain text, read in full here on John Shaqi.
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