Hinduism is in its essence a spiritual religion. Western thought instinctively takes for granted the reality of outward things. Eastern thought instinctively takes for granted the reality of the “soul” or inward life. In the cosmology of the West there are two worlds, the natural and the supernatural; in the East the soul is the only real existence. The world-soul, or soul of Universal Nature, is God, and this Divine Soul is the supreme and fundamental reality; by comparison with it all outward things are shadows. Eternity is a vital aspect of reality. The present existence of the soul is not more certain than its pre-existence and its future existence. The present life is always brief and fleeting, but the past began and the future will end in eternity. Issuing from the Universal Soul and passing through æons of what may be called prenatal existence, the soul at last becomes individualised and enters on a career of conscious activity. Far from being dependent on the body, the soul takes to itself the outward form which it needs and deserves, and the body dies when it is deprived of the vitalising presence that animated it. The destiny of the soul is determined by its origin. It issued from the Universal Soul, and into the Universal Soul, its source, it must eventually be re-absorbed, though it may pass through innumerable lives on its way to the goal of spiritual maturity. “As it nears the goal the chains of individuality relax their hold upon it; and at last, with the final extinction of egoism, with the final triumph of selflessness, with the expansion of consciousness till it has become all-embracing—the sense of separateness entirely ceases, and the soul finds its true self, or, in other words, becomes fully and clearly conscious of its oneness with the living whole.” Such, in a few words, is the inner faith of the East.