|WHAT was it that suggested to Goldsmith raphers and commentators have pointed to more than one plausible model,--the 'Lettres Persanes' of Montesquieu, the 'Lettres d'une Péruvienne' of Madame de Graffigny, the 'Lettres Chinoises' of the Marquis d'Argens, the 'Asiatic' of Voltaire's 'Lettres Philosophiques.' But it is sometimes wise, especially in such hand-to-mouth work as journalism, which was all Goldsmith at first intended, to seek for origins in the immediate neighbourhood rather than in remoter places. In 1757 Horace Walpole published anonymously, in pamphlet form, a clever little squib upon Admiral Byng's 'The Citizen of the World'? Biogtrial in particular and English inconstancy in general, which he entitled 'A Letter from Xo Ho, a Chinese Philosopher at London, to his friend Lien Chi, at Peking.' This was briefly noticed in the May issue of the 'Monthly Review,' where Goldsmith was then acting as scribbler-general to Griffiths, the proprietor of the magazine (his reviews of Home's 'Douglas' and of Burke's 'Sublime and Beautiful' appeared in the same number), and it was described as in Montesquieu's manner. A year later Goldsmith is writing mysteriously to his friend Bob Bryan-ton, of Ballymulvey, in Ireland, about a 'Chinese whom he shall soon make talk like an Englishman;' and when at last his 'Chinese Letters,' as they were called at first, begin to appear in Newbury's 'Public Ledger,' he takes for the name of his Oriental, Lien Chi Altangi, one of Walpole's imaginary correspondents having been Lien Chi. This chain of association, if slight, is strong enough to justify some connection. The fundamental idea, no doubt, was far older than either Walpole or Goldsmith; but it is not too much to suppose that Walpole's _jeu d'esprit_ supplied just that opportune suggestion which produced the remarkable and now too-much-neglected series of letters afterwards reprinted under the general title of 'The Citizen of the World.'