Great Britain -- Social life and customs -- 18th century
Roderick diffidently objected to thus being made a medium, and alleged
his incapacity to receive such revelations and act upon them; but the
pseudo-saint cheered him, and bade him be of good courage, declaring
that he would immediately make him fit for his predestined purpose,
and, according to the poor fanatic’s account, gave him the following
instructions:
It was to be of primary importance, and as a visible sign of their
belief, that his followers should observe Friday as a strict fast--so
strict, indeed, that not a particle of food of any description must
pass their lips on that day, nor might they even indulge in a pinch of
snuff--a small luxury which they dearly loved. He next promulgated the
comforting assurance that many of the deceased islanders were Saints in
Heaven, and there interceded for those living; that everyone had his
own particular advocate, and, on the anniversary of the day peculiar
to each Saint, his _protégé_ on earth was to make a feast to his
neighbours of the very best of his substance, such as mutton, fowls,
&c., Roderick, of course, to be the chief and honoured guest on the
occasion.
A sheep was to be sacrificed on the threshold of each house by every
family (presumably only once a year), and this was to be done in a
specially cruel manner, for no knife was to touch it, but its throat
was to be hacked with the crooked spades they used in husbandry, whose
edges were about half-an-inch thick. This was to be done at night,
but no one might partake of the mutton that night under penalty of
similarly slaughtering a sheep the next day for every person that
had eaten of it. It is difficult to see what was his object in these
ordinances--except to make sure of good living at the expense of
his poor dupes, who, if they turned refractory, and disobeyed his
injunctions, were threatened with the most awful Judgment to come.
That he was keen enough in his own interests is exemplified in one of
his promulgations. He picked out a bush upon a rising ground, which he
christened ‘John the Baptist’s Bush,’ for there, he declared, the Saint
had appeared to him; and this he ordered should be holy ground, which
must never be defiled by the tread of sheep or cattle. He also built a
wall--certainly not a high one--round it: and should, by chance, any
unhappy sheep, in the lightsomeness of its heart, or succumbing to the
temptation of the herbage, overleap this wall, and dare to browse upon
the sacred soil, it was staightway to be slain--and Roderick and its
owner were to eat its carcase. But, as the Saint evidently foresaw that
some stiff-necked, and not properly-converted proselyte, might object
to this disposition of his personal property and might refuse to have
the sheep slaughtered, he commanded that such a recusant should be
ANATHEMA, cast out, and excluded from all fellowship, until such time
as he saw the error of his ways, recanted, and expiated his sin by
permitting the sacrifice.
Public-domain text, read in full here on John Shaqi.
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