For discipline must be maintained in a religious body, as well as in a purely secular society; and Roderick had no intention of having his authority disputed. For minor offences he had a cheerful penance. No matter what was the weather, the sinner must strip, and forthwith walk or jump into the water, there to stand until the divinely-inspired one chose to release him, and, if more than one were thus punished at the same time, they were to beguile the moments, and somewhat increase their penance, by pouring cold water upon each other’s heads. He was for no half-measures. This new Divine revelation must thoroughly supersede and root out the old superstitions; so he forbade the use of the Lord’s Prayer, the Creed, and the Ten Commandments--the whole formulary of the islanders’ simple faith--and substituted forms of his own. His prayers are described as rhapsodical productions, in which, in spite of the abolition of the old form of worship, he introduced the names of God, our Saviour, and the immaculate Virgin, together with words unintelligible either to himself or his hearers, but which he declared to have received direct from the Baptist, and delivered to his hearers, as in duty bound. He kept up his connection with St. John, and used to assert that every night, when the people were assembled, he heard a voice, saying, ‘Come you out, and then he lost all control over himself, and was constrained to go. Then would the Baptist meet him, and instruct him in what he was to say to the people. St. John evidently expected his disciple to exercise all his intelligence, for he would only say his message once, and never could be got to repeat it. On one occasion, Roderick could not understand it, or hardly remember a sentence; so he naturally inquired of the Saint how he was to behave. He got no comfort, however, only a brusque, ‘Go, you have it,’ with which he was fain to be content, and, wonderful to relate, on his return to his flock, he remembered every word he had been told, and could retail it fluently--but, as a rule, his discourses were discursive, and apt to send his auditors to sleep. Naturally the women flocked to him, and he took them specially (some said too specially) under his protection. To them he revealed that, if they followed him faithfully, eternal bliss should be their portion, and that they should go to heaven in glorious state, riding upon milk-white steeds. For them he exercised his poetic talents (for he composed long, rhapsodical rhymes, which he called psalms, and which were sung by his flock), and he taught them a devout hymn, called the ‘Virgin Mary’s,’ which he declared she had sent specially to them, and that it was of such wonderful efficacy, that whoever could repeat it by heart would not die in child-bearing; but, of course, so valuable a gift could not be imparted gratis, so every scholar was mulcted in a sheep before she was instructed in the potent hymn.