Great Britain -- Social life and customs -- 18th century
Yet, as with many another, a woman was the primary cause of his
downfall. It was his behaviour to a woman that first opened the eyes of
his deluded followers, and showed them that their idol was fallible,
and that his feet were ‘part of iron, and part of clay.’ The wife
of Macleod’s representative found favour in his sight; but, being a
virtuous woman, she told her husband of the Prophet’s wicked advances;
and these two laid a little trap, into which the unsuspecting, but
naughty, Roderick walked.
It was very simple: the husband hid himself until he judged proper to
appear--confronted the guilty man--spoke burning words of reproof to
him--thoroughly disorganised him, and brought him very low--made him
beg his pardon, and promise he would never so sin again. But although
a hollow peace was patched up between them, and the injured husband
even gave the greatest sign of friendship possible, according to their
notions (_i.e._, taking Roderick’s place as sponsor at the baptism
of one of his own children), yet the story leaked out. The Prophet’s
father plainly and openly told him he was a deceiver, and would come
to a bad end; and the thinking portion of the community began to have
serious doubts of the Divine origin of his mission.
These doubts were further confirmed by one or two little facts which
led the people to somewhat distrust his infallibility, especially in
one case in which his cousin-german Lewis was concerned. This man had
an ewe which had brought forth three lambs at one time, and these
wicked sheep actually browsed upon the sacred bush! Of course we
know the Baptist had decreed their slaughter, and Lewis was promptly
reminded of the fact--but he did not see it in that light. His heart
was hard, and his sheep were dear to him. He argued that, from his
point of view, it was unreasonable to kill so many animals, and inflict
such serious damage to their proprietor, for so trivial a fault--and,
besides, he would not. Of course there was nothing to be done with such
an hardened sinner but to carry out the law, and excommunicate him;
which was accordingly done--with the usual result. The poor simple
folk, in their faith, looked for a speedy and awful judgment to fall
upon Lewis and his sheep.
‘But what gave rise
To no little surprise,
Nobody seem’d one penny the worse!’
And then they bethought them that, if it were their own case, they
might as well treat the matter as Lewis had done--seeing he was none
the worse, and four sheep to the good; and so his authority over them
gradually grew laxer and laxer: and, when the steward paid his annual
visit in 1697, they denounced Roderick as an impostor, and expressed
contrition for their own back-slidings.
Public-domain text, read in full here on John Shaqi.
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