Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings — John Shaqi
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
A continuall Parliament (I thought) would but keep the Common-weale in
tune, by preserving Laws in their due execution and vigour: wherein My
interest lies more then any mans, since by those Laws My Rights as
a KING, would be preserved no less then My Subjects; which is all I
desired. More then the Law gives Me I would not have, and less the
meanest Subject should not.
Some (as _I_ have heard) gave it out, that I soon repented me of that
setling Act: and many would needs perswade Me, _I_ had cause so to do:
But I could not easily nor suddenly suspect such ingratitude in men
of Honour, That the more I granted them, the less _I_ should have and
enjoy with them. _I_ still counted my self undiminished by my largest
Concessions, if by them _I_ might gain and confirm the love of My
people.
Of which I do not yet despair, but that God will still bless Me with
increase of it, when men shall have more leisure and less prejudice;
that so with unpassionate representations they may reflect upon those
(as I think) not more Princely then friendly contributions, which I
granted toward the perpetuating of their happiness: who are now only
miserable in this, That some mens ambition will not give them leave to
enjoy what I intended for their good.
Nor do I doubt, but that in Gods due time, the Loyal and cleared
affections of My people will strive to return such retributions of
Honour and love to Me or My Posteritie, as may fully compensate both
the Acts of my confidence, and my Sufferings for them; which (God
knows) have been neither few; nor small, nor short; occasioned chiefly
by a perswasion I had, that I could not grant too much, or distrust
too little, to men, that being professedly my Subjects, pretended
singular piety, and religious strictness.
The injurie of all Injuries is, That which some men will needs load Me
withall; as if I were a wilfull and resolved Occasioner of my Own,
and my Subjects Miseries; while (as they confidently, but (God knows)
falsly divulge) I repining at the establishment of this Parliament,
endeavoured by force and open hostility, to undoe what by my Royall
Assent I had done. Sure, it had argued a very short sight of things,
and extreme fatuity of minde in Me, so far to binde my Own hands at
their request, if I had shortly meant to have used a sword against
them. God knows, though I had then a sense of Injuries; yet not such
as to think them worth vindicating by a War: I was not then compelled,
as since, to injure my Self by their not using favours with the same
candour wherewith they were conferred. The Tumults indeed threatned
to abuse all Acts of Grace, and turne them into wantonnesse; but I
thought at length their own fears, whose black arts first raised up
those turbulent spirits, would force them to conjure them down again.
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