Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
Nor if I had justly resented any indignities put upon me, or others,
was I then in any capacitie to have taken just revenge in an hostile
and warlike way, upon those, whom I knew so well fortified in the
love of the meaner sort of the people, that I could not have given
my Enemies greater and more desired advantages against Me, then by so
unprincely inconstancie, to have assaulted them with Armies, thereby
to scatter them, whom but lately I had solemnly setled by an Act of
Parliament.
God knows, I longed for nothing more, then that my Self, and my
Subjects might quietly enjoy the fruits of my many Condescendings.
It had been a Course full of sin, as well as of Hazard and Dishonor;
for Me to go about the cutting up of that by the Sword, which I had
so lately planted, so much (as I thought) to my Subjects content, and
mine Own too, in all probability, if some men had not feared where no
fear was, whose security consisted in fearing others.
I thank God, I know so well the sincerity and uprightness of my own
Heart in passing that great BILL, which exceeded the very thoughts of
former times; That although I may seem less a Polititian to men, yet
I need no secret distinctions or evasions before God, nor had I any
reservations in my own Soul when I passed it: nor repenting after,
till I saw that my letting some men go up to the pinnacle of the
Temple, was a temptation to them to cast me down headlong.
Concluding, That without a miracle, Monarchie it self, together with
Me, could not but be dashed in pieces by such a precipitous fall as
they intended: whom God in mercy forgive, and make them see at length,
That as many Kingdoms as the Divell shewed our Saviour, and the Glory
of them (if they could be at once enjoyed by them) are not worth the
gaining, by ways of sinfull ingratitude and dishonour, which hazards a
soul, worth more Worlds then this hath Kingdoms.
But God hath hitherto preserved Me, and made Me to see, That it is no
strange thing for men, left to their own passions, either to do much
evill themselves, or abuse the overmuch goodness of others, whereof an
ungratefull surfet is the most desperate and incurable disease.
I cannot say properly that I repent of that Act, since _I_ have
no reflections upon it as a sin of my Wil, though an errour of too
charitable a judgment: Only I am sorry other mens eys should be evill,
because mine were good.
_To Thee (O my God) do I still appeale, whose All-discerning Justice
sees through all the disguises of mens pretensions, and deceitfull
darknesse of their hearts._
_Thou gavest Me a heart to grant much to My Subjects; and now I need a
Heart fitter to suffer much for some of them._
_They will be done, though never so much to the crossing of ours, even
when we hope to doe what might be most comfortable to thine and theirs
too; who pretended they aymed at nothing else._
Public-domain text, read in full here on John Shaqi.
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