Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
10 _Upon their seizing the Kings Magazines, Forts, Navie, and
Militia._
11 _Upon the 19 Propositions first sent to the King; and more
afterwards._
12 _Upon the Rebellion, and troubles in_ Ireland.
13 _Upon the Calling in of the_ Scots, _and their Coming._
14 _Upon the Covenant._
15 _Upon the many Jealousies raised, and Scandals cast upon
the King, to stirre up the people against Him._
16 _Upon the Ordinance against the Common prayer-Book._
17 _Of the differences between the King, and the two Houses,
in point of Church-government._
18 _Upon_ Uxbridge-_Treaty, and others Offers made by the
King._
19 _Upon the various events of the War; Victories, and
Defeats._
20 _Upon the Reformations of the Times._
21 _Upon His Majesties Letters taken and divulged._
22 _Upon His Majesties leaving_ Oxford, and going to the_
Scots._
23 _Upon the_ Scots _delivering the King to the_ English; _and
His Captivity at_ Holmbie.
24 _Upon their denying His Majestie the Attendance of His
Chaplains._
25 Penitentiall Meditations and Vowes in the King's solitude
at _Holmbie_.
26 _Upon the Armies surprisall of the King at_ Holmbie, _and
the ensuing distractions in the two Houses, the Army, and the
Citie._
27 _To the Prince of_ Wales.
28 _Meditations upon Death, after the Votes of Non-Addresses,
and His Majesties closer Imprisonment in_ Carisbrook-Castle.
29 _Divers prayers used by his Majesty in time of His
sufferings._
30 _His Speeches to the Lady_ Elisabeth _and Duke of_
Glocester: _And His_ Reasons _against the jurisdiction of the
high Court of Justice._
[Illustration]
[Greek: EIKÔN BASILIKÊ]
1. _Upon His Majesties calling this last Parliament._
This last Parliament I called, not more by others advice, and
necessity of My affairs, then by my own choice and inclination; who
have always thought the right way of Parliaments most safe for
My Crown, and best pleasing to my People: And although I was not
forgetfull of those sparks, which some mens distempers formerly
studied to kindle in Parliaments, (which by forbearing to convene for
some years, I hoped to have extinguished) yet resolving with My self
to give all just satisfaction to modest and sober desires, and to
redress all publick grievances in Church and State; I hoped (by My
freedom and their moderation) to prevent all mis-understandings and
miscarriages in this: In which as I feared, affairs would meet with
some passion and prejudice in other men, so I resolved they should
finde least of them in my self; not doubting, but by the weight of
Reason I should counterpoiz the over-ballancing of any Factions.
Public-domain text, read in full here on John Shaqi.
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