Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
I was, indeed, sorry to hear with what partiality and popular heat,
Elections were carried in many places; yet hoping that the gravity and
discretion of other Gentlemen would allay and fix the Commons to a
due temperament (guiding some mens well-meaning zeal by such rules of
moderation as are best both to preserve and restore the health of all
States and Kingdoms:) No man was better pleased with the convening of
this Parliament then My self; who knowing best the largenesse of my
own Heart toward my Peoples good and just contentment, pleased my
self most in that good and firm understanding, which would hence grow
between me and my people.
All jealousies being laid aside, my own and my Childrens Interests
gave me many obligations to seek and preserve the love and welfare of
my Subjects; The only temporal blessing that is left to the ambition
of just Monarchs, as their greatest honour and safety, next Gods
protection. I cared not to lessen my self in some things of my wonted
Prerogative; since I knew I could be no loser, if I might gain but a
recompence in my Subjects affections.
I intended not only to oblige my friends, but mine enemies also:
exceeding even the desires of those that were factiously discontented,
if they did but pretend to any modest and sober sense.
The _odium_ and offences which some mens rigor or remissnesse in
Church and State had contracted upon my Government, I resolved to have
expiated by such Laws and regulations for the future, as might
not only rectifie what was amiss in practice, but supply what was
defective in the constitution: No man having a greater zeal to see
Religion setled, and preserved in Truth, Unitie, and Order then my
self; whom it most concerns both in pietie and policie; as knowing,
that, No flames of civil dissentions are more dangerous then those
which make Religious pretensions the grounds of Factions.
I resolved to reform, what I should by free and full advice in
Parliament be convinced to be amiss; and to grant whatever my Reason
and Conscience told me was fit to be desired; I wish I had kept my
self within those bounds, and not suffered my own Judgement to have
been over-born in some things, more by others Importunities, then
their Arguments; my confidence had less betrayed my self, and my
Kingdoms, to those advantages, which some men sought for, who wanted
nothing but power and occasion to do mischief.
But our sins being ripe, there was no preventing of Gods Justice, from
reaping that glory in our Calamities, which we robbed him of in our
prosperitie.
_For thou (O Lord) hast made us see, That Resolutions of future
Reforming, doe not alwayes satisfie thy justice, nor prevent thy
Vengeance for former miscarriages._
_Our sins have over-laid our hopes: Thou hast taught us to depend on
thy mercies to forgive, not on our purpose to amend._
Public-domain text, read in full here on John Shaqi.
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings — John Shaqi
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