Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
Though I cannot in my judgement approve all he did, driven (it may be)
by the necessities of times, and the Temper of that people, more then
led by his own disposition to any height and rigour of actions: yet I
could never be convinced of any such criminousness in him as willingly
to expose his life to the stroke of Justice, and malice of his
enemies. I never met with a more unhappy conjuncture of affairs,
then in the businesse of that unfortunate Earl: when between my own
unsatisfiedness in Conscience, and a necessity (as some told me) of
satisfying the importunities of some people, I was perswaded by those
that I think wished Me well, to chuse rather what was safe, then what
seemed just; preferring the outward peace of My Kingdoms with men,
before that inward exactness of Conscience before God.
And indeed I am so far from excusing or denying that compliance on My
part (for plenary consent it was not) to his destruction, whom in
My judgment I thought not, by any clear law, guilty of death: That
I never bare any touch of Conscience with greater regret: which as a
sign of my repentance, I have often with sorrow confessed both to God
and men, as an act of so sinfull frailty, that it discovered more
a fear of man, then of God, whose name and place on earth no man is
worthy to bear, who will avoid inconveniencies of State, by acts of so
high injustice, as no publick convenience can expiate or compensate.
I see it a bad exchange to wound a mans own Conscience, thereby to
salve State-sores; to calm the storms of popular discontents, by
stirring up a tempest in a mans own bosome.
Nor hath Gods Justice failed in the event and sad consequences, to
shew the world the fallacy of that Maxime, _Better one man perish,
(though unjustly) then the people be displeased or destroyed._
For, In all likelihood I could never have suffered, with My people,
greater calamities, (yet with greater comfort) had I vindicated
_Straffords_ innocency, at least by denying to Sign that destructive
_Bill_, according to that Justice, which My conscience suggested
to Me, then I have done since I gratified some mens unthankful
importunities with so cruel a favour. And I have observed, that those,
who counselled Me to sign that Bill, have been so far from receiving
the rewards of such ingratiatings with the People, that no men have
been harassed & crushed more then they: He onely hath been least vexed
by them, who counselled Me, not to consent against the vote of My own
Conscience: I hope God hath forgiven Me and them, the sinful rashness
of that business.
Public-domain text, read in full here on John Shaqi.
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