Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and SufferingsCharles I, King of England
Religion
Eikon Basilike: The Pourtracture of His Sacred Majestie, in His Solitudes and Sufferings
Charles I, King of England
Charles I, King of England, 1600-1649 -- Early works to 1800; Great Britain -- History -- Civil War, 1642-1649
To which being in My soul so fully conscious, those Judgements God
hath pleased to send upon Me, are so much the more welcom, as a means
(I hope) which his mercy hath sanctified so to Me, as to make Me
repent of that unjust Act, (for so it was to Me) and for the future
to teach Me, That the best rule of policie is, to prefer the doing of
Justice, before all enjoyments, and the peace of my Conscience before
the preservation of My Kingdoms.
Nor hath any thing more fortified My resolutions against all those
violent importunities, which since have sought to gain a like consent
from Me, to Acts, wherein my Conscience is unsatisfied, then the sharp
touches I have had for what passed Me, in My Lord of _Straffords_
business.
Not that I resolved to have imployed him in My affairs, against the
advise of my Parliament, but I would not have had any hand in his
Death, of whose Guiltlesness I was better assured, then any man living
could be.
Nor were the crimes objected against him so clear, as after a long and
fair hearing to give convincing satisfaction to the Major part of both
Houses; especially that of the Lords, of whom scarce a third part
were present, when the bill passed that House: And for the House
of Commons, many Gentlemen, disposed enough to diminish My Lord of
_Straffords_ greatness and power, yet unsatisfied of his guilt in Law,
durst not condemn him to die: who for their integrity in their Votes,
were by Posting their Names, exposed to the popular calumny, hatred
and fury; which grew then so exorbitant in their clamours _for
Justice_, (that is, to have both my self and the two Houses' Vote,
and doe as they would have us) that many ('tis thought) were rather
terrified to concur with the condemning party, then satisfied that of
right they ought so to doe.
And that after-Act vacating the Authority of the precedent, for future
imitation sufficiently tels the world, that some remorse touched even
his most implacable enimies, as knowing he had very hard measure, and
such as they would be very loath should be repeated to themselves.
This tendernesse and regret I find in my soul, for having any hand
(and that very unwillingly God knows) in shedding one mans bloud
unjustly, (though under the colour and formalities of Justice, and
pretences of avoiding publick mischiefs) which may (I hope) be some
evidence before God and man, to all posterity, that I am far from
bearing justly the vast load and guilt of all that blood which hath
been shed in this unhappy War; which some men will needs charge on me,
to ease their own souls, who am, and ever shall be, more affraid to
take away any mans life unjustly then to lose my own.
_But then, O God, of thy infinit mercies forgive me that act of
sinfull compliance, which hath greater aggravations upon me then any
man, Since I had not the least temptation of envy, or malice against
him, and by my place should, at least so farre, have been a preserver
of him, as to have denied my consent to his destruction._
Public-domain text, read in full here on John Shaqi.
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