The work of Einstein derives its importance from the fact that he has
shown, as we shall see, that we have entirely to revise our ideas
of time and space. If that is so, the whole of science, including
psychology, will have to be reconstructed. That is the first part of
Einstein’s work, but it goes further. If that were the whole of his
work it would be merely negative.
Once he had removed from the structure of human knowledge what had been
regarded as an indispensable wall of it, though it was really only a
frail scaffolding that hid the harmony of its proportions, he began to
reconstruct. He made in the structure large windows which allow us now
to see the treasures it contains. In a word, Einstein showed, on the
one hand, with astonishing acuteness and depth, that the foundation of
our knowledge seems to be different from what we had thought, and that
it needs repairing with a new kind of cement. On the other hand, he has
reconstructed the edifice on this new basis, and he has given it a bold
and remarkably beautiful and harmonious form.
I have now to show in detail, concretely, and as accurately as
possible, the meaning of these generalities. But I must first insist on
a point which is of considerable importance: if Einstein had confined
himself to the first part of his work, as I have described it, the part
which shatters the classical ideas of time and space, he would never
have attained the fame which now makes his name great in the world of
thought.
The point is important because most of those—apart from experts—who
have written on Einstein have chiefly, often exclusively, emphasised
this more or less “destructive” side of his work. But, as we shall
see, from this point of view Einstein was not the first, and he is not
alone. All that he has done is to sharpen, and press a little deeper
between the badly joined stones of classical science, a chisel which
others, especially the great Henri Poincaré, had used long before him.
My next point is to explain, if I can, the real, the immortal, title of
Einstein to the gratitude of men: to show how he has by his own powers
rebuilt the structure in a new and magnificent form after his critical
work. In this he shares his glory with none.
* * * * *
Public-domain text, read in full here on John Shaqi.
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