Einstein, the searcher : $b his work explained from dialogues with EinsteinMoszkowski, Alexander
Philosophy
Einstein, the searcher : $b his work explained from dialogues with Einstein
Moszkowski, Alexander
Einstein, Albert, 1879-1955; Relativity (Physics)
The attempt at a comparison between Robert Mayer and Helmholtz is doomed
to failure even when considered dispassionately, inasmuch as the
disturbing factor of priority here intrudes itself. The definite fixing
of the Law of Energy is certainly to the credit of Helmholtz, but
perhaps he would have gained by laying more stress on the discovery of
it five years earlier by the doctor in Heilbronn. And again, this would
not have been final, for the invariance of the sum of energy during
mechanical actions was known even by Huyghens. The Heilbronn doctor
performed one act of genius in his life, whereas Helmholtz during his
whole life moved asymptotically to the fine of genius without ever
reaching it. If my interpretation of Einstein's opinion is correct,
Helmholtz is to be credited with having the splendour of an overpowering
gift for research predominant in his nature, but is not necessarily to
be given a seat among the most illustrious of his branch of science.
Einstein wishes to preserve a certain line of demarcation between this
type and not only the Titans of the past, but also those of the present.
When he speaks of the latter, his tone becomes warmer. He does not need
circuitous expressions, each syllable rings with praise. He has in mind,
above all, Hendrik Antoon Lorentz in Leyden, Max Planck, and Niels Bohr;
we then see that he feels Valhalla about him.
* * * * * * * *
The reason that I have tried to maintain the metaphor of a Temple of
Fame is due to an echo of Einstein's own words at a celebration held in
honour of the sixtieth birthday of the physicist Planck in the May of
1918. This speech created the impression of a happy harmony resulting
from a fusion of two melodies, one springing from the intellect, the
other rising from the heart. We were standing as at the Propylons with a
new Heraclitus uttering the cry: Introite, nam et hic dii sunt!
I should like to give the gist of this beautiful address in an extract
uninterrupted by commentaries.
"The Temple of Science"--so Einstein began--"is a complex structure of
many parts. Not only are the inmates diverse in nature, but so also are
the inner forces that they have introduced into the temple. Many a one
among them is engaged in Science with a happy feeling of a superior
mind, and finds Science the sport which is congenial to him, and which
is to give him an outlet for his strong life-forces, and to bring him
the realization of his ambitions. There are, indeed, many, too, who
offer up their sacrifice of brain-matter only in the cause of useful
achievements. If now an angel of heaven were to come and expel all from
the temple who belonged to these two categories, a considerable
reduction would result, but there would still remain within the temple
men of present and former times: among these we count our Planck, and
that is why he has our warm affection.
Public-domain text, read in full here on John Shaqi.
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