Elements of metaphysicsTaylor, A. E. (Alfred Edward)
Philosophy
Elements of metaphysics
Taylor, A. E. (Alfred Edward)
Metaphysics
That the space and time order is phenomenal and not ultimate, can, I
think, be conclusively shown by a general argument which I will first
enunciate in principle and then develop somewhat more in detail. An
all-comprehensive experience cannot apprehend the detail of existence
under the forms of space and time for the following reason. Such an
experience could be neither of space and time as we perceive them, nor
of space and time as we conceptually reconstruct them. It would not be
of perceptual space and time, because the whole character of our
perceptual space and time depends upon the very imperfections and
limitations which make our experience fragmentary and imperfect.
Perceptual space and time are for me what they are, because I see them,
so to say, in perspective from the special standpoint of my own
particular _here_ and _now_. If that standpoint were altered, so that
what are actually for me _there_ and _then_ became my _here_ and _now_,
my whole outlook on the space and time order would suffer change. But
the Absolute cannot look at the space and time order from the standpoint
of my _here_ and _now_. For it is the finitude of my interests and
purposes which confine me in my outlook to this _here_ and _now_. If my
interests were not bound up in the special way in which they are with
just this special part or aspect of the life of a wider whole, if they
were co-extensive with the life of that whole, every place and every
time would be my _here_ and _now_. As it is, _here_ is where my body is,
_now_ is this particular stage in the development of European social
life, because these are the things in which I am primarily _interested_.
And so with all the other finite experiences in which the detail of the
absolute experience finds expression. Hence the absolute experience,
being free from the limitations of interest which condition the finite
experiences, cannot see the order of existence from the special
standpoint of any of them, and therefore cannot apprehend it under the
guise of the perceptual space and time system.
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