Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. VMackintosh, Charles Henry
Religion
Elijah the Tishbite. Miscellaneous Writings of C. H. Mackintosh, vol. V
Mackintosh, Charles Henry
Theology
What a contrast between Israel's boastful shout in chap. 4 and
Jehovah's thunder in chap. 7! The former was human pretension; the
latter, divine power. _That_ was instantly followed by humiliating
defeat; _this_, by splendid triumph. The Philistines knew nothing of
what had taken place--the water poured out, the penitential cry, the
offering up of the lamb, the priestly intercession. What could
uncircumcised Philistines know about these precious realities? Just
nothing. When the earth rang with Israel's pretentious shout, they
could take cognizance of that. The men of the world can understand and
appreciate self-assertion and self-confidence; but these are the very
things that shut out God. On the other hand, a broken heart, a
contrite spirit, a lowly mind, are His delight. When Israel took the
low place, the place of self-judgment and confession, then Jehovah's
thunder was heard, and the host of the Philistines was scattered and
confounded. The fulness of God ever waits on an empty vessel. Blessed,
precious truth! May we enter more fully into its depth, fulness,
power, and scope!
Ere closing this brief paper, I would just observe that 1 Sam. 4 and 7
remind us of the churches of Laodicea and Philadelphia, in Rev. 3. The
former presents to us a condition which we should sedulously avoid;
the latter, a condition which we should diligently and earnestly
cultivate. In that, we see miserable self-complacency, and Christ left
outside. In this, we see conscious weakness and nothingness, but
Christ exalted, loved, and honored; His Word kept, and His Name
prized.
And be it remembered that these things run on to the end. It is very
instructive to see that the last four of the seven churches give us
four phases of the Church's history right on to the end. In Thyatira,
we find Romanism; in Sardis, Protestantism. In Philadelphia, as we
have said, we have that condition of soul, that attitude of heart,
which every true believer and every assembly of believers should
diligently cultivate and faithfully exhibit. Laodicea, on the
contrary, presents a condition of soul and an attitude of heart from
which we should shrink with godly fear. Philadelphia is as grateful as
Laodicea is loathsome to the heart of Christ. The former, He will make
a pillar in the temple of His God; the latter, He will spew out of His
mouth, and Satan will take it up and make it a cage of every unclean
and hateful bird--Babylon! An awful consideration for all whom it may
concern. And let us never forget that for any to pretend to be
Philadelphia is really the spirit of Laodicea. Wherever you find
pretension, assumption, self-assertion or self-complacency, there you
have, in spirit and principle, Laodicea--from which may the good Lord
deliver all His people!
Public-domain text, read in full here on John Shaqi.
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